What are the current prospects for deciphering Minoan Linear A? Dismal but... As historical research on Minoan Linear A has demonstrated over and over, every attempt by philologists and historical linguists specializing in Minoan Linear A and Mycenaean Linear B to decipher Linear A over the past 116 years has met with failure. Though some, like Sam Connolly, have claimed successThe Minoan language has remained a sealed mystery.
Though I have brought all my intellectual resources to bear on the painful struggle to decipher Minoan Linear A, I too have made little headway. But that is not to say I have not made any at all. Still, the only words I have been able to decipher with any accuracy at all are those which are directly linked with ideograms. These ideograms happen to turn up almost exclusively on Linear A tablets dealing with vessels and wine, with little else to show in the other sectors of the Minoan economy. Moreover, I have found myself having to face the unsatisfactory prospect of having to “decipher” many Minoan words much less accurately than I would have hoped to. This usually happens because there is only one word to be found on only one tablet in Linear A containing that word in conjunction with an ideogram. One of these terms is qareto on Linear B tablet HT 132 (Haghia Triada), the only Minoan word prepended to the syllabogram for sheep. Now, in Mycenaean Linear B, there exist a number of single syllabograms preceding the ideograms for sheep, rams or ewes. Each of these syllabograms, which I have definitively defined as supersyllabograms (2014-2016), is the first syllabogram or first syllable of a Mycenaean Greek word. Two of these supersyllabograms (SSYLs) predominate in the sheep sub-sector of the agricultural sector of the Minoan/Mycenaean economy, outstripping all the others by a very considerable margin. These are the supersyllabograms O = onato = “lease field” and KI = kitimena = “a plot of land”. There are scores and scores of Linear B tablets directly dealing with sheep, which contain either of these two supersyllabograms. The problem is that there is only one word, qareto, on only one tablet in Minoan Linear A dealing with sheep, which does not leave us with much wiggle room at all. However, since the Mycenaean Greek words onato and kitimena appear with the ideograms for sheep, rams or ewes far more often than any other supersyllabogram, I have concluded that it is safe to assume that qareto in Minoan Linear A might be one or the other. But this state of affairs simply won’t do, since we can never know which one of the two it is, if indeed it is one of these two words for a specific type of field in Minoan Linear A. This confusion is compounded the fact that there are four other words naming specific types of fields in Mycenaean Linear B, arura or kama = unit of land (cf. metric, hectare), kekemina/no (adj.) = referring to common land and koto(i)na/no = plot of land, a synonym of kikimena. This brings the total number of specific terms relating to fields to six, making it impossible to accurately define qareto in Minoan Linear B. But it is not all that hopeless. If we cannot define qareto at the level of specificity allowed for in Mycenaean Linear B, we can still decipher it at the generic level of “field”, of which all 6 of the aforementioned are subsets. We are hedging our bets. While we suspect qareto is possibly some specific kind of field, we can safely say that it definitely is a field at the generic level, since all 6 types of fields found in Mycenaean Greek are subsumed under the notion of “field”. So qareto can be said to be pretty much synonymous with akoro. But that is as far as we can go. This is just one example of any number of Minoan Linear A words which allow for a more or less satisfactory decipherment, but which defy a truly accurate translation. I have compiled a list of terms in the agricultural, religious and vessels (pottery) sectors of the Mycenaean Linear A followed by another in Minoan Linear A. Both are as exhaustive as I could make them. I culled all of the Mycenaean Linear B words from Chris Tselentis’ comprehensive Linear B Lexicon, and all of the Minoan Linear A words from all of the relevant Linear A tablets on Prof. John G. Younger’s excellent site, Linear A Texts in phonetic transcription & Commentary (Click on the banner below to visit):
Of course, there is no way of knowing for sure that I have accounted for all possible terms relevant to the potential decipherment of Minoan Linear A. In addition, so many Minoan words on the Linear A tablets are either left- or right-truncated that I simply had to eliminate them, given that it is an exercise in futility to attempt to decipher these. The number of Linear B terms I have compiled amounts to a total of 64, while that of Linear A words to 62. This means that if we take all possible permutations into account, we end up with the figure of 3,968, or let us us say, 4,000 give or take. The implications of this figure are staggering. It means that if we are going to be able ever to decipher Minoan Linear A, we have to take into account at least 4,000 possible variations in determining the exact meaning of almost all of the Minoan words in the Linear A list. A hopeless endeavour? ... not quite. As I have pointed out above, the presence of ideograms directly associated with quite a few Minoan words makes the potentiality for deciphering those terms rather more promising. So where we have been able to decipher these terms more or less accurately, we can eliminate them from the list of Minoan Linear A words. But even so doing scarcely makes a dent in the number of permutations left in the remaining words, which is almost all of them. We are still left with the well nigh impossible task of aligning just slightly short of 64 Mycenaean Linear B terms with just slightly fewer than 62 Minoan words. The permutations still run to over 3,500. Given this depressing situation, the prospects for deciphering the remainder of the words in the Linear A list remain all but hopeless. The vast bulk of the Minoan language still remains a sealed tomb in a pyramid, from which I have managed to rob a few artifacts (i.e. the words I have managed to decipher, more or less). Here are the two lists, Mycenaean Linear B (all translated) first, Minoan Linear A second. The Mycenaean Linear B words I have successfully deciphered (more or less accurately) in Minoan Linear A are in bold in both lists. The Minoan Linear A words which I expect are susceptible to decipherment are in italics. After each of the Minoan Linear A words the total number of its occurrences on each of the Linear A tablets on which it appears is provided.. Linear B olives & olive oil, wheat and barley, toponyms, vases & wine versus Linear A: Linear B: Grain/wheat/barley: akoro = field akotono = without plot of land apudosi = delivery arura = unit of land (cf. metric, hectare) kama = unit of land kapo = fruit kekemina/no (adj.) = referring to common land kirita = barley kitimena = plot of land koria2dana koriyadana = coriander koto(i)na/no = plot of land kanako = saffron, crocus kuparo = cyperus meno = month mereuro = flour onato = lease field ono (pl.) = payment, debt pasi/pasa (masc./fem.) = all rino = linen, flax sasama = sesame serino = celery sito = wheat weto = this year/this year’s crop? zawete = this year(’s) Olive oil: erawa = olive tree erawo = essential (olive) oil kapo = fruit meno = month pasi/pasa (masc./fem.) = all weto = this year/this year’s crop? zawete = this year(’s) Religious: anemoiyerea = Priestess of the Winds diwiyo =dedicated to Zeus diuya/diwiya = priestess of Zeus diuyayo = sanctuary diwiyo = sanctuary dedicated to Zeus dosomo (pl.) = offerings iyereu = priest iyeria (iyerea) = priestess iyero = sacred pasi/pasa (masc./fem.) = all pasiteoi = to all the gods qeteo = debt to the gods sapaketeriya/yo = for ritual slaughter teo = god wanakatero temeno = palace shrine Sheep: akoro Toponyms: Aminiso = Amnisos Kerasiyo/Kerasiya = Cretan Paito = Phaistos Vases: anowe/anowoto = without handles (vase, cup) aporewe = amphora apudosi = delivery dipa = cup ipono = (cooking) pot kakiya/yo = made of copper kako = copper karawere = stirrup jar kuruso = gold kurusupa3 = tripod amphora newo = new pasi/pasa (masc./fem.) = all pia2ra/piyera3 = a kind of pot qetorowe = with four handles (pot) rewotereyo = cauldron soro = funereal urn (for ashes) tiripo = tripod = Linear A: puko udoro = water flask Wine: apudosi = delivery kapo = fruit meri = honey mita = mint newo = new parayo = old, vintage/wine wono = wine Linear A: Grain/wheat/barley: 47nuraya (grain/wheat) adaro (grain/wheat) 40 apu2nadu (grain/wheat) 5 + (olive oil) 3 arudara (grain/wheat) 5 ase + PA (grain/wheat) dadumata (grain/wheat) dame (grain/wheat) x 2 20 & 74 dau49 (grain/wheat) + PA 20 ika (grain/wheat) x 2 kiritana (grain/wheat) 60 kirita3 = kiritai +QE DI (grain/wheat) iqa118 (grain/wheat) kitai (grain/wheat) kunisu (grain/wheat) 20 kupaya (grain/wheat) 16 + 40 pa3ni = paini + PA (grain/wheat) 33 pa3nina = painina + RE + SE (grain/wheat) 12 pase + QE (grain/wheat) 20 pitakase + TE (grain/wheat) 161 pura2 = purai (grain/wheat) 5 qaqaru + PA (grain/wheat) 5 sara2 (alone) sara2 = sarai (grain/wheat) x 6 @ 10 1 20 20 26 41 976! 10 2 tereza? simita (grain/wheat) 5 sirumarita2 = sirumaritai (grain/wheat) 1 = Linear B: qeteo = debt to the gods sise (grain/wheat) 16 turunuseme (grain/wheat) 10 = Linear B: pasiteoi u34si (grain/wheat) watumare +KU (grain/wheat) 12+ yaki + QE (grain/wheat) 5 (wine) 6 30 zu22di + QE (grain/wheat) 40 Olive Oil: datu (olive oil) 15 itaya +DI (olive oil) 10 kitai (olive oil) 1 kupa3 = kupai + U (olive oil) kirita2 = kiritai + (olive oil) + QE + DI 10 & alone pi34te (olive oil) 5 sara2 + DI (olive oil) tereza? saro (olive oil) saru (olive oil) 16 40 sise + KI (olive oil) 1 + sise + MI (olive oil) 6 + sise + TU (olive tree) 3? teri + MI (olive oil) x 2 5 + widina + DI (olive oil) 3 yedi + KI (olive oil) 1 Sheep: qareto (sheep) = field (akoro,kama etc.) Toponyms: Dikate = Mount Dikte Idaa = Mount Ida Kireta2 (Kiretai) Kudoni = Kydonia Meza (=Linear B Masa) Paito = Phaistos (=Linear B) Qeka Radu = Lato (=Linear B Rato)) Setoiya = Seteia (=Linear B) Sukirita = Sybrita Winadu = Inatos (Linear B Winato) Vases: darida (vase) 2 (LARGE!) daropa (vase) = Linear B karaeriyou (gen.) stirrup jar? Wine: kura (wine) 5 (large amount) = Linear B: woinos? RA164aTI (wine) 38 (medium amount) sukini yaki + QE (grain/wheat) 5 (wine) 6 (medium amount) of Linear B: woinos no. of permutations and combinations = 64 x 62 = 3968
Tag: regressive extrapolation
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Another Linear B tablet from Amnisos referencing olive oil and barley dedicated to all the gods, not once but twice
Another Linear B tablet from Amnisos referencing olive oil and barley dedicated to all the gods, not once but twice:
Here we have yet another Linear B tablet from Amnisos referencing olive oil and barley dedicated to all the gods, but this time it flags the signal importance to the scribe as well as to the palace administration at Knossos by stressing twice the necessity of offering up olive oil and barley as sacrifices to all the gods. We have already accumulated four (4) tablets referencing offerings of olive oil or olive trees and barley to all the gods, and there are two more to come from Pylos, for a grand total of 6, making such offerings the most frequently mentioned on Linear B tablets which are to be cross-correlated with Minoan Linear A tablets. So apudosi = “delivery” and Keresiya (feminine) = “Cretan” with 3 references each now have to take a back seat to pasiteoi = “to all the gods”, mentioned twice as often as I had expected. I would like to stress as well that if the Minoan Linear A tablets on olive oil and barley contain a phrase as long as pasiteoi, it is more likely than not that such a phrase means the same thing in the Minoan language as it does in Mycenaean Greek. But this is not necessarily the case, given that the Minoan tablets in Linear A may divide the phrase into two words, which is what we would expect. We shall soon see.
In addition, the frequent mention of units of dry measurement on previous Linear B tablets I have posted relating to olive oil and and barley strongly suggest that my earlier translations of reza, adureza and tereza, which refer to (linear) measurement, dry measurement and liquid measurement (of wine) respectively are probably correct after all. I was in considerable doubt of their meanings until I started deciphering the Linear B tablets on olive oil and barley, most of which directly reference dry measurement. These tablets seem to confirm that my initial decipherment of reza, adureza and tereza in Minoan Linear A are on the mark after all.
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Linear B tablet on olive trees and barley as debts to be paid to the gods
Linear B tablet on olive trees and barley as debts to be paid to the gods:
This particular tablet serves as a minor variant on the others we have posted with reference to dedications of olive trees and barley to the gods. Twice over tt adds the notion of debts to be paid (to the gods). This emphasis is obviously of great importance to the fellow who must pay these debts to the gods, to the palace administration at Knossos (which benefits from said payment) and to the gods themselves (who do not, since no one can pay out debts to abstract beings).
The tablet adds an extra dimension to the vocabulary on Linear B tablets on olive oil and barley owed to the gods, which hopefully can be successfully cross-correlated with Minoan Linear A tablets possibly referencing the same procedure.
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Before we can decipher even a single Linear A tablet on olive oil, we must decipher as many as we can in Linear B, because… PART A: delivery of olive oil
Before we can decipher even a single Linear A tablet on olive oil, we must decipher as many as we can in Linear B, because... PART A: delivery of olive oil Before we can plausibly (and frequently tentatively) decipher even a single Linear A tablet on olive oil, we must decipher as many as we can in Linear B, because there are so many facets to be taken fully into consideration in the olive oil sub-sector of the agricultural sector of the Minoan/Mycenaean economy related to the production of olive oil which on an adequate number of Linear B tablets (at least 10), mostly from Knossos, dealing with harvesting from olive oil trees and the production and delivery of olive oil that we must account for every single term related to olive oil on the Linear B tablets, and then compile a list of all of these terms in order to cross-correlate these with equivalent terms on the Linear A tablets, mostly from Haghia Triada. Another vital factor which just occurred to me is that the Minoan economy appears to have been primarily centred in Haghia Triada, while the Mycenaean primarily in Knossos, with valuable contributions from Pylos as well. In other words, the economic centre or power house, if you will, of the Minoan economy appears to have been Haghia Triada and not Knossos. I am somewhat baffled by the fact that researchers to date have not taken this important factor adequately into account. It appears to reveal that Knossos had not yet risen to prominence in the Minoan economy in the Middle Minoan Period (ca. 2100-1600 BCE):
The gravest challenge confronting us in the cross-correlation of the several economic terms related to olive oil production in the late Minoan III 3a period under Mycenaean suzerainty (ca. 1500-1450 BCE) with potentially equivalent terms in Minoan Linear A arises from the mathematical theoretical constructs of combinations and permutations. Given, for instance, that there are potentially a dozen (12) terms related to olive oil production on an adequate number (10-12) Linear B tablets to afford effectual cross-correlation, how on earth are we to know which terms in Mycenaean Linear B correspond to apparently similar terms in Minoan Linear A? In other words, if we for instance extrapolate a total of 12 terms from Mycenaean Linear B tablets, how are we to line or match up the Mycenaean Linear B terms in a “Column A” construct with those in Minoan Linear B in “Column B”? There is no practical way that we can safely assert that term A (let us say, for the sake of expediency, that this word is apudosi = “delivery”) in Mycenaean Greek corresponds to term A in Minoan Linear A, rather than any of B-L, in any permutation and/or in any combination. This leads us straight into the trap of having to assign ALL of the signified (terms) in Mycenaean Linear A to all of the signified in Minoan Linear B. I shall only be able to definitively demonstrate this quandary after I have deciphered as many Linear B tablets on olive oil as I possibly can.
For the time being, we have no choice but to set out on our search with these 3 tablets, all of which prepend the first term apudosi = “delivery” to the ideogram for olive oil. In closing, I wish to emphatically stress that this is precisely the signified I expected to turn up in the list of terms potentially related to olive oil production in Mycenaean Linear B. It is also the most important of all Mycenaean Linear B terms prepended to the ideogram for “olive oil” on the Linear B tablets. When we come to making the fateful decision to assign the the “correct” Minoan Linear A term meaning just that, “delivery” on the Linear A tablets dealing with olive oil, how are we to know which Linear A signified corresponds to Linear B apudosi = “delivery”? Still the situation is not as bad as you might think, at least for this term. Why so? Because if it appears (much) more often on the Linear B tablets (say, theoretically, 5 times versus less than 5 for all the other terms in Linear B related to olive oil), then the term appearing the most frequently on Minoan Linear A tablets related to olive oil is more likely than not to be the equivalent of apudosi, i.e. to mean “delivery”.
The less frequent the occurrence of any particular term relative to olive oil on the Mycenaean Linear B tablets, the greater the room there is for error, to the point that where a term appears only once on all of the Linear B tablets we can manage to muster up for translation, it becomes next to impossible to properly align that term with any of the terms occurring only once on the Minoan Linear A tablets, especially where more than one signified occurs on the Mycenaean Linear B tablets. If for example, 3 terms occur only once on the Linear B tablets, which one(s) aligns with which one(s) on the Linear A? A messy scenario. But we must make the best of the situation, bite the bullet, and cross-correlate these 3 terms in all permutations and combinations (= 9!) from the Linear B to the Linear A tablets containing them. This I shall definitively illustrate in a Chart once I have translated all terms related to olive oil production in Mycenaean Linear A.
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A few cracks in the Berlin Wall of Linear A. How far can we decipher it?
A few cracks in the Berlin Wall of Linear A. How far can we decipher it?
Even if I have have made a few small cracks in the Berlin Wall of Linear A, the burning question remains, “How far can we decipher it?” The short answer and the long answer are both, “If you think you can decipher Minoan Linear A, you have another think coming!” (including yours truly). The bulk of the vocabulary of Minoan Linear A remains a closed door, firmly nailed shut and locked with padlocks. The following tablets make this all too painfully obvious:
I haven’t the faintest idea what they mean.
Unless we are able to apply at least one of the 5 principles applicable to even a minimal decipherment of a very few Minoan Linear A words (we have managed to decipher 30 so far – more or less – and it was like extracting teeth in most of the cases!), there is simply no way we can ever make any real progress towards deciphering the majority of Linear A words. It is just out of the question... at least for the foreseeable future. What the more distant future will bring no one knows.
The 5 principles for the decipherment of even a minimal cross-section of Minoan Linear A are:
1. (The so-called negative factor). Do not attempt to correlate the Minoan language with any other ancient language except for the Linear B syllabary and indirect derivation from Mycenaean Greek terms (2. below).
2. Basing our technique on that of the French philologist, Jean-François Champellion, who deciphered the Rossetta Stone in 1822, cross-correlate words in the Minoan Linear A syllabary with parallel words in the Linear B syllabary on strikingly similar tablets in Mycenaean Greek, squarely taking into account the meanings of such words in the latter script and their potential adaptation to vocabulary in a very similar context on Minoan Linear A tablets.
3. Take direct cues from parallel ideograms on reasonably similar Minoan Linear A and Mycenaean Linear B tablets.
4. Turn to reliable archaeological evidence where this is available and finally;
5. (the most important principle of all). It is critical to understand that Minoan Linear A and Mycenaean Linear B both dealt with inventories and the process of inventorying livestock, crops, military matters and commodities such as vessels and pottery and textiles.
Even if we rigorously apply these 5 principles, either singly or much better, jointly (the more principles we can call up the better), there is no guarantee that our decipherments a.k.a. Translations are accurate or even correct. While some are indisputably right on the mark, for instance, Linear A puko definitely means “tripod” and most of the Minoan Linear A words for plants and spices are on the money, as for the rest of the words I have attempted to decipher to date, some are more or less accurate, and some are wide open to academic dispute. This is as it should be in an imperfect world, especially in light of the fact that my attempts at decipherment constitute what I sincerely hope is the first rational approach to the decipherment of Minoan Linear A.
As far as I am concerned, even managing to (more or less) decipher 30 Minoan Linear A words is a fine start, but this small vocabulary amounts to little more than a few cracks in the Berlin Wall of Minoan Linear A.
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Minoan Linear A Reza Adureza Tereza. Do they measure up? PART 1 = reza
Minoan Linear A Reza Adureza Tereza. Do they measure up? PART 1 = reza The problem of generic versus specific measurement: Minoan Linear A reza adureza tereza. Do they measure up? PART 1 = reza... Soon after I first translated the Minoan Linear A words reza, adureza and tereza, it swiftly dawned on me that I had made a fundamental critical error in my decipherments. It is this. Based on the operation that cross-correlation between Minoan Linear A and Mycenaean Linear B assumes that both scripts fundamentally centre on inventories alone, I first turned to Linear B to test this hypothesis. Linear B and measurement: Whenever the Linear B scribes inscribed tablets relating specifically to measurement (and that was on the vast majority of Linear B tablets dealing with commodities), they never used the word measurement in and of itself. Why, you ask? The answer, at least to the scribes, was transparent. The Linear B scribes, as we know all too well from their extremely frequent use of supersyllabograms to save precious space on what were very small tablets (usually 15 cm. wide, rarely more than 30), would almost certainly not have written out the word measurement on tablets actually providing the figures and totals for measurement, since it was all to obvious to them (though not us in the the twenty-first century!) that if the total figures and totals of measured commodities are tallied on any particular tablet, then why on earth say “measurement” of... when it was painfully obvious to them (the scribes) that this was what the tablet in question was all about? This practice is identical to the use of single syllabogram supersyllabograms to replace entire words or phrases on Linear B tablets, again for precisely the same reason, so save all the precious space they could on those tiny tablets. Which is exactly what they did. That leaves us with the obvious question, if the Linear B scribes did not use the implicit but obvious word “measurement”, then what word(s) would they have used for measurement? The answer is implicit in the question: they used words for precise units of measurement, not for measurement in its generic sense. They would have had to use precise units of measurement for commodities such as specific crops, military paraphernalia, vessels, olive oil and wine; otherwise who on earth in the Knossian or Mycenaean palace administration would have known what the total amounts of specific items or commodities added up to? The way the Linear B scribes dealt with this conundrum was to devise a fully standardized, formulaic system of measuring specific units of dry and wet measurement, as illustrated here, and as initially calculated with amazing precision by Andras Zeke of the Minoan Language Blog back in 2012:
Specific measurement in Minoan Linear A:
And so I have come around to reasoning that what applies to the designation of specific measurement in Mycenaean Linear B must also apply to its forbear, Minoan Linear A, in some form or another. Unfortunately, my extensive online research rummaging for Minoan Linear A words (as opposed to units of measurement) came up cold. So what then? Did the Minoan Linear A scribes employ precise words for specific units of measurement? My believe is that in fact they did. Why so? Only recently, I quickly noticed that the words reza, adureza and tereza appeared on Minoan Linear A tablets, all of which dealt with measurement. Co-incidence? I think not.
Let us begin with the simple word reza. If it is indeed the root word for its variants adureza and tereza, it stands to reason that it applies to the simplest unit(s) of measurement, as illustrated here on Linear B tablet Haghia Triada HT 31 (verso):
I would also like to stress that so far I have only scratched the surface of the problems inherent to at least the partial, but accurate, decipherment of certain Minoan Linear B terms (up to a potential vocabulary of 100+ words), in light of the fact that I have been painstakingly mulling over the hypotheses, criteria and a specific methodology which can successfully be applied to the prudent decipherment of at least a subset of Minoan Linear A. And to my satisfaction, I have been able to extrapolate these hypotheses, criteria and a specific methodology which we can practically apply to said decipherment. I shall be posting these principles very shortly here on Linear B, Knossos and Mycenae. I guarantee they will be real eye openers to past, researchers in the potential decipherment of Minoan Linear A, all of whom have overlooked some of the critical factors relative to its decipherment, which are more than likely to lead to at least a real measure of success. We shall soon see.
It is extremely important to emphasize that if adureza and teresa are compounds of reza, compound Minoan Linear A words modify their meanings from their simple root word, in this case, reza, by adding prefixes, not suffixes, which would explain why adureza, with the prefix adu = “dry” means a specific unit of dry measurement and te for tereza refers to a specific unit of “wet” measurement, not just “measurement” (reza). It will be absolutely necessary to test this tentative hypothesis against other Minoan Linear A word clusters composed of (a) a root root and (b) compound terms composed of the root + 1 or more prefixes, not suffixes, to determine whether it holds up to continued scrutiny. If it does, we are surely onto something big!
For adureza and tereza, see the next two posts.
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Happy Third Anniversary to Linear B, Knossos & Mycenae!
Happy Third Anniversary to Linear B, Knossos & Mycenae!
Linear B, Knossos & Mycenae was founded in March 2013, and since then it has grown to become the premier Linear B blog on the entire Internet. Our blog covers every conceivable aspect of research into Mycenaean Linear B, including, but not exclusively, decipherment of hundreds of tablets from every single sector of the Minoan/Mycenaean economy (agriculture, military, textiles, spices & condiments, vessels and pottery and the religious sector); the translation of the introduction to Book II of the Iliad, plus the entire Catalogue of Ships in Book II, with particular emphasis on the extensive influence of Mycenaean Linear B and of he Mycenaean world on the Catalogue of Ships; extensive vocabulary, lexicons and glossaries of Linear B; lessons in Linear B; progressive grammar of Linear B; extensive research into the 3,500 Scripta Minoa tablets from Knossos; and above all other considerations, the isolation, classification and decipherment of all 35+ supersyllabograms in every sector of the Minoan/Mycenaen economy (see above). Supersyllabograms were previously and erroneously referred to as “adjuncts” in Mycenaean Linear B. The decipherment of supersyllabograms is the major development of the further decipherment of Linear B since the genius, Michael Ventris, first deciphered it in 1952.
But that is not all. Our blog also zeroes in on Minoan Linear A, with at least one successful attempt at deciphering at least one word on a major Linear A tablet, and that is the Linear A word for “tripod”, a truly serendipitous development, given that the same word was the first word ever translated in Mycenaean Linear B. Our blog also focuses on Arcado-Cypriot Linear C, with a few translations of tablets in that script. In short, no other blog on the Internet deals as extensively with all three of these scripts, Linear A, Linear B and Linear C together.
It is also remarkable that we have had in excess of 80,000 visitors since our blog’s inception in March 2013. While this figure may seem rather smallish to many visitors, may I remind you that Minoan Linear A, Mycenaean Linear B and Arcado-Cypriot Linear C are extremely esoteric in the field of ancient linguistics. To put it another way, how many people in the entire world do you imagine can read Mycenaean Linear B, and even fewer who can read Arcado-Cypriot Linear C? Scarcely more than a very few thousand out of a population of 7+ billion. So I believe that we have made great strides in the past three years, and I fully expect that we shall top 100,000 visitors by the end of this year, 2016.
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Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation
Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation
Linear B tablet K 04.5 from the Knossos Armoury: the redoubtable challenges for translation
While some of the military tablets from the Knossos Armoury dealing with the construction and design of chariots pose a few problems in the translation of certain words which yield at least two or possibly even three different possible meanings, others are much more of a challenge to the translator. Some vocabulary in the more challenging tablets proves to be much more fractious. There are several reasons for this phenomenon when we are dealing with Mycenaean Greek vocabulary, let alone that of any truly archaic ancient language, such as Babylonian and Assyrian cuneiform and Egyptian hieroglyphics. These are:
1 Some words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Homeric Greek or Classical Greek, conveying the same or a similar meaning. Such is the case with – wanax – = “king” in Mycenaean Greek.
2 Some of the words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Homeric Greek, and yet not convey precisely the same meaning or might even mean something more remotely associated, such as – qasireu – , which does not mean the same thing as “basileus” = “king” in Homeric Greek. A – qasireu – in Mycenaean Greek is merely a local leader of a town, citadel, redoubt or similar small centre and nothing more. A king in Mycenaean Greek is a – wanax – , for which there is an almost exact match in Homer’s Iliad.
3 Some words in Mycenaean Greek may look like variants of later Homeric or Classic Greek words, although they are spelled in a fashion alien to the latter, never appearing in them.
4 Some of the words in Mycenaean Greek may closely or somewhat resemble their later counterparts in Classical Ionic or Attic Greek, and yet convey an entirely different meaning.
5 Some vocabulary in Mycenaean Greek may be archaic Greek which later fell entirely out of use even prior to Homeric Greek, in which case it may be next to impossible to confirm that such words are even archaic Greek at all.
6 Some vocabulary in Mycenaean Greek may possibly be proto-Greek or even more ancient proto Indo-European, but we can never be certain of this at all.
7 Some vocabulary in Mycenaean Greek may possibly or even likely be Minoan or of Minoan origin. Such is the case with the word – kidapa – on tablet KN 894 N v 01, the very first tablet I translated in this series of tablets on chariots. L.R. Palmer assumes this word refers to a kind of wood, and I agree. This assumption is based on the fact that two other kinds of wood are referenced on the same tablet, i.e. elm and willow. With this evidence in hand, I have gone even further than L. R. Palmer and have taken the calculated risk to identify this word as meaning “ash (wood)”, a wood which Homer uses for weapons.
8 Just as is the case with Classical Greek, in which a few thousand words are not of Indo-European origin, Mycenaean Greek contains a fair proportion of such vocabulary. Words such as – sasama – (sesame) & – serino – (celery) come to mind.
This is the scenario which confronts us in the translation of at least two of the words on this tablet, namely, – piriniyo – and – mano –, both of which are certainly open to more than one possible interpretation. The first word - piriniyo – meets the criteria outlined in 1 & 3 above. It probably means “an ivory worker”, but we cannot be sure of this. Since the latter – mano – may not have any relation to later Homeric or Classical Greek at all, it is a crap shoot to try and translate it. This word meets the criteria in 1,2 and 4 above. But I took the chance (as I always do), on the assumption, however fanciful, that – mano – may be related to the Classical Greek word – manos – , meaning “thin”, as defined in Liddell & Scott.
And what applies to Mycenaean vocabulary on this and all other tablets dealing with chariots, whether or not they originate from Knossos, equally applies to all of the vocabulary on each and every tablet in the military sector of the Mycenaean economy. By extension, this principle must also apply to all of the vocabulary on Linear B tablets, regardless of provenance (Knossos, Pylos, Mycenae, Thebes etc.) and regardless of the sector of the Mycenaean economy with which they are concerned. What is good for the goose is good for the gander. In short, the 8 criteria outlined above must be applied on an equal footing, through the procedure of cross-comparative extrapolation, to all of the vocabulary of Mycenaean Greek.
We shall return to this phenomenon in our article on chariot construction and design, which is to appear on my
account under the auspices of Koryvantes, the Association of Historical Studies (Athens):
sometime later this winter.
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Just uploaded to academia.edu – Annotated Translation of the Introduction to Book II of the Iliad and of lines 484 to 652 of The Catalogue of Ships
Just uploaded to academia.edu - Annotated Translation of the Introduction to Book II of the Iliad and of lines 484 to 652 of The Catalogue of Ships Just uploaded to academia.edu - Annotated Translation of the Introduction to Book II of the Iliad and of lines 484 to 652 of The Catalogue of Ships into fluent twenty-first century English, with reference to the significant impact of Mycenaean Greek on its archaic Greek. This is followed by a “modern” poem, Ode to the Archangel Michael in Mycenaean Linear B, English & French. Click on this banner to download the translation:
This is my revised translation of the Introduction to Book II of the Iliad and of lines 484 to 652 of The Catalogue of Ships, which replaces the former one which I had uploaded to academia.edu. The former translation, which was incomplete, omitting a continuum of lines appearing in the revised translation, has been deleted from academia.edu and from this blog. So if you wish to read my revised translation, you will need to download the one referred to in this post.
Thank you
Richard
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Just added to my academia.edu page, Translation of the Introduction to Book II of the Iliad, and its Profound Implications in the Regressive-Progressive Reconstruction of Unattested, Derived (D) Mycenaean Greek Vocabulary and Grammar, here:
Just added to my academia.edu page, Translation of the Introduction to Book II of the Iliad, and its Profound Implications in the Regressive-Progressive Reconstruction of Unattested, Derived (D) Mycenaean Greek Vocabulary and Grammar, here:
This is the first of a series of several papers I shall be publishing this year and next (2016) on my hypothesis underpinning the theoretical and proposed actual links between the archaic Greek of Book II of the Iliad by Homer, and in particular of the Catalogue of Ships (lines 459-815). These papers are of extreme significance to the methodology, process and procedure of regressive extrapolation of Mycenaean Greek vocabulary or grammatical constructs derived from the most archaic Greek in the Iliad, considered by many researchers to be an in)direct offshoot of Mycenaean Greek itself. Vocabulary or grammatical constructs thus derived are then progressively applied to reconstruct parallel elements missing from any attested Linear B sources regardless.
I cannot stress too much the extreme significance of this particular line of research I am pursuing in the reconstruction of numerous elements (possibly even into the hundreds) of Mycenaean Greek derived from these sections alone of the Iliad.
Richard
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An Introductory Glossary of General Linguistics Terminology: Part C: R-Z
An Introductory Glossary of General Linguistics Terminology: Part C: R-Z: This glossary is ostensibly not comprehensive in any sense of the term, but it serves as a solid baseline introduction to linguistics terminology.
R
recursive definition: a definition that refers to itself and thus defines an infinite set of things. = circular definition. Recursive definitions are all too frequently found in research, and they are a dangerous trap.
rhotacism: 1. an exaggerated use of the sound of the letter R 2. inability to pronounce the letter R. + 3. a linguistic phenomenon in which a consonant changes into an R, as in Latin flos, where flos becomes florem in the accusative case.
root: a morpheme from a lexical class, typically verbal, nominal or adjectival, from which a lexical word is built (by adding affixes). Examples: -song- in -songster- + -sing- in -singer- + -singing- See also, stem
S
segment: any discrete unit or phone (sound), produced by the vocal apparatus, or a representation of such a unit.
semanteme: an indivisible unit of meaning. See also: semantics, semiology
semantic role: the underlying relationship that a participant has with the main verb in a clause. Also known as: semantic case, thematic role, theta role (generative grammar), and deep case (case grammar). Semantic role is the actual role a participant plays in some real or imagined situation, apart from the linguistic encoding of those situations.
Examples (active & passive):
If, in some real or imagined situation, someone named John purposely hits someone named Bill, then John is the agent and Bill is the patient of the hitting event. Therefore, the semantic role of Bill is the same (patient=object) in both of the following sentences: John hit Bill. Bill was hit by John. In both of the above sentences, John has the semantic role of agent.
semantics: 1. (linguistics) the science of the meaning of words. 2. the study of the relationship between words and their meanings. 3. the individual meanings of words, as opposed to the overall meaning of a passage. 4. the study of meaning in language; in generative grammar: how the meanings of words combine to form complex meanings of phrases and sentences.
semi-consonant: see semi-vowel (English only)
semiology: the study of meaning.
semiotics: the study of signs and symbols, especially as means of language or communication.
semi-vowel: speech sound produced with a little more constriction of the airflow in the oral cavity than a vowel. Semi-vowels in English = l & r, but not in any other modern Occidental Indo-European language, in which l & r are pure consonants. In English only, semi-vowels or semi-consonants are the result of the great vowel shift in the Middle Ages, which softened the harder consonantal pronunciation of l & r typical of French, German, Greek, Italian, Spanish, Russian and many other Occidental languages into a much softer l & r.
simulfix: a change or replacement of vowels or consonants (usually vowels) which changes the meaning of a word. Examples (English): -eat- becomes -ate - in past tense + -tooth- becomes -teeth- when plural.
speech community: a group of people sharing characteristic patterns of vocabulary, grammar, and pronunciation.
stative verb: a verb that expresses a state of affairs or being rather than action. Stative verbs differ from verbs of action not just in meaning but in formal structure and usage. Some verbs can be both stative, expressing a state of affairs, and active. Stative English verbs include: be, concern, have. The verb -become- is both stative and active.
stem: a morphological constituent larger than the root and smaller than the word. Derivational affixes are inside of the stem, and inflectional affixes attach to the stem. Examples: root = run + stem = runner + word = runners & root = sing + stem = singer + word = singers
stress: a syllable having relative force or prominence.
substantive: (broadly) a word or word group functioning syntactically as a noun.
suffix: an affix that is attached to the end of a root or stem. Example (English): the past tense suffix -ed- attaches to the end of the verb stem -walk- to form the past tense -walked- Likewise, -ingest- to -ingested- & -transport- to -transported-.
syllabary: 1. table or list of syllabic letters or syllables 2. writing system where each character represents a complete syllable. Minoan Linear A, Mycenaean Linear B & Arcado-Cypriot are all syllabaries.
syllable: 1.a unit of spoken language that is next bigger than a speech sound and consists of one or more vowel sounds alone or of a syllabic consonant alone or of either with one or more consonant sounds preceding or following; 2. one or more letters (as syl, la, and ble) in a word (as syllable) usually set off from the rest of the word by a centered dot or a hyphen and roughly corresponding to the syllables of spoken language and treated as helps to pronunciation or as guides to placing hyphens at the end of a line.
synchronic: relating to the study of a language at only one point in its history. For instance, when a researcher limits his or her study to Mycenaean Linear B in the context of ancient Greek, the research is synchronic. Thus, synchronic linguistics is a key definition in the study of Minoan Linear A, Mycenaean Linear B, Arcado-Cypriot Linear C & Homeric Greek.
syncretism: the fusion of different inflexional forms.
synecdoche: a figure of speech in which the one of the following (or its reverse) is expressed either as: (a) a part stands for a whole (b) an individual stands for a class OR (c) a material stands for a thing. Examples (English): -fifty head- referring to -50 head of cattle- & -cat- referring to -lion-.
synonomy: the relationship between words (or expressions) of sameness of meaning in some or all contexts. Synonyms: words (or expressions) that have the same meaning in some or all contexts. Examples: car = automobile + house = residence
syntagma: syntactic string of words that forms a part of some larger syntactic unit; a construction.
syntax: the study of the rules governing the way words and morphemes are combined to form phrases and sentences.
synthetic: pertaining to the joining of bound morphemes in a word. Compare analytic
synthetic language: a language with a high morpheme-per-word ratio, as opposed to a low morpheme-per-word ratio in what is described as an isolating language. Agglutinative languages tend to exhibit synthetic properties. Indo-European languages, Greek + languages of the Romance family (Latin, Italian, French, Romanian, Spanish etc.), of the Germanic family (English, German, Swedish etc.), of the Slavic family (Russian, Ukrainian, Polish, Czech, Slovak,Serbo-Croatian etc.) and of the Indoaryan family (Sanskrit, Hindi, Persian etc.) are all synthetic languages.
T
time deixis: time diexis refers to time relative to a temporal reference point. Typically, this point is the moment of utterance. Examples (English)= Temporal adverbs: now/then/yesterday/today/tomorrow = adverbial function.
tmesis: (prosody) the insertion of one or more words between the components of a compound word. Example: How bright (+the) chit (+and) chat, inserted into chit-chat
trope: the figurative use of an expression. Tropes include euphemisms, hyperbole (exaggeration), irony, litotes (understatement), metaphor, metonymy, onomatopoeia and various other devices.
typology: the systematic classification of the types of something according to their common characteristics.
U
unbound root: a root which can occur by itself as a separate word. Another morpheme need not be affixed to it to make it a word. Examples: root (instead of – roots- -rooted- - rooting- etc.) & think (instead of -thinks- -thinking- -think-tank- etc.)
univocal: 1. having only one possible meaning. -or- 2. containing only one vowel
Ursprache: proto-language, such as the proto-language from ancient Greek and Sanskrit presumably arose. Although we can never know the actual structure, vocabulary etc. of a proto-language, we can attempt to re-construct it retrogressively.
V
vocable: a word or utterance, especially with reference to its form rather than its meaning
vowel: speech sound produced without a significant constriction of the airflow in the oral cavity.
vowel modification: an addition or alteration to the basic way that a vowel is articulated. For instance, in most languages, including English, most vowels can be articulated as long or short, as in: -a- in -father- (short) in -ate- (long), -e- in -set- (short) -meet- (long) & -o- in -got- (short) -goat- (long)
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REVISED: Co-op Storage of Olive Oil & Mass Production of Wheat in Linear B
REVISED: Co-op Storage of Olive Oil & Mass Production of Wheat in Linear B: Click to ENLARGE
This tablet has been one of the most fruitful I have ever had the pleasure to translate. Not only did it yield up its contents (meaning) with little effort on my part, it also provided a brand new verb to add to the Mycenaean Greek Linear B lexicon (in the sense of vocabulary), with the prefix ama + the verb, epikere (3rd. person sing.) which, translated literally would mean, “cuts down all together”, or more appropriately “co-operates in cutting down” & in this context better still “co-operates in harvesting”, which in turn can be neatly rendered into English as “the co-operative of (the village of Dawos) harvests...”. I would like to extend my profound thanks to Ms. Gretchen Leonhardt, who has brought to my attention a critical error I made when I first translated this tablet. I had read ama & epikere as a single word, when a mere glance at this tablet clearly shows the words separated by the standard Linear B word divider, a vertical bar. Her vital correction serves to add more weight to my translation. It all makes perfect sense in this context, as it would indeed take an intensive co-operative effort on the part of the entire village of Dawos to harvest such a massive wheat crop. We note that the harvest is approx. 10,000 kilograms at the very least, and, considering the right truncation of this tablet, likely even more, from a minimum of 10K kilograms to 99.99K kilograms, though the upper limit figure is almost certainly way too high. So for the sake of expediency, let us assume the harvest runs to something in the range of 10K – 20K kilograms of wheat, still an enormous intake.
The second line of this tablet presents only one rather peculiar problem, the insertion of the number 1 inside the second ideogram for olive or olive oil, in this case, clearly olive oil, since people store olive oil rather than olives in pithoi or giant amphorae. I am not quite sure what that number 1 inside the second ideogram for olive oil refers to, but I assume it describes 1 type of amphora, as apposed to another, viz. the previous type mentioned on the same line with reference to 70 amphorae of olive oil. However, here again, we are confronted with the same difficulty we always encounter when trying to ascertain quantities in Mycenaean Linear B. The scribes knew perfectly well what an attributive number meant when assigned to an ideogram (here, for olive oil), but we do not and cannot 32 centuries later.
As for the rest of the line, going back to the first reference to olive oil, we find the syllabogram A inside the ideogram for olive oil. In this instance, it is an attributive supersyllabogram, and it clearly means A for aporewe, the Mycenaean Greek plural of amphora = amphorae, in this case the giant pithoi in which the Minoans at Knossos always stored their olive oil and wine.
Since the SSYL A is attributive and not associative (i.e. outside the ideogram), it must mean that the scribe is referring to olive oil which is always stored in pithoi or giant amphorae rather than consumed for immediate use (another attributive but separate value or characteristic for which there appears to be no known sypersyllabogram, since it is never referenced in any extant Linear B tablet). The distinction is subtle, but essential. When we say that a use of an item or commodity is typical, this means that it is an attributive characteristic or that item. The olive oil in this specific context can only be olive oil that is always stored in amphorae for later consumption... and when I say, amphorae, I mean the enormous pithoi or amphorae we encounter when we visit Knossos, as illustrated here: Click to ENLARGE
Richard
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Table of Athematic Third Declension Nouns & Adjectives in “eu” in Mycenaean Linear B: Click to ENLARGE
Table of Athematic Third Declension Nouns & Adjectives in “eu” in Mycenaean Linear B: Click to ENLARGE
NOTE: this table took me 12 hours (!) to compile. I sincerely hope that some of our visitors will acknowledge this in some way or other, by tagging the post with LIKE, assigning it the numbers of STARS they believe it merits, by re-blogging it, posting it on Facebook, tweeting it, posting it on Scoopit, whatever...
Based on the template declension of the noun qasireu = “viceroy” in Mycenaean Linear B, itself derived in large part from extant archaic forms in The Catalogue of Ships of Book II of the Iliad by Homer, we have here all of the nouns, including proper, and adjectives I have been able to cull from various sources, all of which are referenced in the KEY at the top of the table.
There are a few items in particular we need to take into consideration:
(a) Apart from proper nouns, there are very few extant or derived nouns or adjectives in “eu” in Mycenaean Linear B;
(b) The astonishing thing about the extant proper nouns is that a considerable number of them are also found in The Catalogue of Ships of Book II of the Iliad, in the most archaic Greek, hence, the most reliable source for derived Mycenaean proper names. While some proper names which are found in the Linear B Lexicon by Chris Tselentis are not found in The Catalogue of Ships, they are nevertheless Homeric. When I say “Homeric”, I refer specifically to proper names solely from The Catalogue of Ships, as those which are found elsewhere in the Iliad or the Odyssey may not be authentic Mycenaean eponymns or names, unless of course they are replicated in The Catalogue of Ships. I am, in short, extremely reticent to accept proper names as Mycenaean, unless they occur in The Catalogue of Ships.
(c) On the other hand, the rest of the proper names found in this table may very well be, and some of them must be authentic Mycenaean proper names. Given this, it is quite probable that at least some of these names not to be found anywhere in Homer are nevertheless the names of original Mycenaean heroes and warriors, which might have been mentioned in an original Mycenaean epic of the Trojan War, almost certainly oral. It is absolutely critical in this scenario to underscore one point in particular: that if there ever did exist a Mycenaean epic upon which the Iliad was based, such a (stripped-down) epic could only have seeded The Catalogue of Ships, and no other part of the Iliad or Odyssey, since it is in The Catalogue of Ships alone that we find far and away the greatest number of occurrences of archaic Greek, and not in the remainder of the Iliad or the Odyssey. Some will of course argue that some archaic remnants still pop up here and there in the the remainder of the Iliad and Odyssey, but it is important to realize in this particular that Homer most likely – indeed, almost certainly – (unconsciously) carried over the habit of using bits and pieces of archaic Greek, much more common in The Catalogue of Ships, to the rest of the epic cycle.
In fact, there is real doubt that he ever did compose outright The Catalogue of Ships. Rather, it appears, he may very well have had access to an earlier, archaic epic, which had indeed been copied from its original Mycenaean template. He then in turn copied the whole thing lock-stock-and-barrel, embellishing it with his own peculiar style in so-called Epic Greek, as he went along. That seems the more likely scenario to me. At any rate, the more simplistic structure, and above all other considerations, the characteristically Mycenaean inventory have stamped themselves prominently on The Catalogue of Ships alone. If nothing else, there can be little or no doubt that the entire Catalogue of Ships (exclusive of the rest of Book II of the Iliad, which was a later addition) was composed well before the rest of the Iliad, and long before the Odyssey.
So the question remains, Who were all those Mycenaean warriors? Which ones had Homer forgotten, or conveniently omitted from The Catalogue of Ships? One thing appears almost undeniable. The proper names we see in this table, which are not in The Catalogue of Ships, are very likely those of Mycenaean wanaka or kings, qasirewe or viceroys, heroes and other assorted warriors. Why they do not appear anywhere in the Iliad is beyond our reckoning. But they do appear on extant Mycenaean Linear B tablets, and this constitutes enough evidence for me that they were important figures to the Mycenaeans.
Richard
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UD: The Real Problems with Gretchen E. Leonhardt’s Commentary on the Rôle of the Syllabogram WE in Linear B as Representative of the final “s” or sigma stem in Mycenaean Greek.
UD: The Real Problems with Gretchen E. Leonhardt’s Commentary on the Rôle of the Syllabogram WE in Linear B as Representative of the final “s” or sigma stem in Mycenaean Greek. With reference to our previous post, I now fully acknowledge her unique contributions to the use of the syllabogram WE in Mycenaean Greek as follows: Many Mycenaean Linear B [words] ending with “WE” indicate that “WE” as the last syllable of such Mycenaean words is actually the consonant “S”. Unfortunately, at the time of that post, I entirely neglected to credit Ms. Leonhardt for her professed “discovery” that the syllabogram WE in the ultimate position in Mycenaean Linear B words can and often does exactly correspond with a final sigma or “s” stem. I hereby correct my oversight. Click this banner to read it in its entirety:
However, on her own Linear A, Linear B & Linear C blog, Ms. Leonhardt makes this telling observation on the rôle of the syllabogram WE in Linear B as being the exact equivalent of final “s” or sigma stem in Mycenaean Greek when it is in the ultimate position in a Mycenaean Greek word stem (relevant parts underlined):
Now this I believe to be a significant contribution to our ongoing understanding of the phonetic values of syllabograms in Mycenaean Linear B, in this particular instance of the possible of the final sigma stem to the syllabogram WE in the ultimate. But I am obliged to set the record straight, reserving full copyright to Ms. Leonhardt on this account, with the strict provisos I underline below. I am in fact, not at all in accord with with Ms. Leonhardt’s theory in this regard. Quite to the contrary. I understand that if Ms. Leonhardt wishes to take this stance, she is perfectly entitled to do so. But I respectfully disagree. In her observations on the syllabogram WE in the ultimate as acting as the sigma stem, I find myself greatly at odds with her conclusion on several key counts. Moreover, she flatly contradicts herself when she asserts that, “These suggest that the inclusion of the final consonant * without a vowel nucleus was either a later development or was a contemporaneous dialectical development.” (where “final consonant * ” refers specifically to the sigma stem). Apart from that fact that she unnecessarily repeats the word “development” the statement is clearly misleading on several counts: (a) Why has Ms. Leonhardt omitted a specific reference to the consonant “sigma” in this summary statement? It is always preferable to repeat the actual consonant under consideration than not to, just to be certain readers clearly understand what that consonant is. I fully realize that Ms. Leonhardt will flatly disagree with me on this count, but I would much rather repeat the direct reference to sigma as the consonant stem in question than needlessly repeat the word “development”. In other words, I would have phrased the statement as follows: These Linear B pairs suggest that the inclusion of the final consonant sigma without a vowel nucleus was either a later or a contemporaneous dialectical development. ... except that even with these changes, the statement is still unclear and quite misleading. (b) If Ms. Leonhardt means to say that this phenomenon was a later development (in Mycenaean Greek), this presupposes that in early Mycenaean Greek the inclusion of the final consonant sigma without a vowel nucleus did not in fact exist, and that the only phonetic attribution that could have been assigned to the syllabogram WE in early Mycenaean was, quite simply, WE. (c) I am quite at a loss with reference to her claim that, on the other hand, it (meaning the assignment of ultimate sigma as consonant stem) was – as she calls it - “a contemporaneous dialectical development”. Contemporaneous with what? - with the early Mycenaean Greek value of WE, in which case WE would have simultaneously meant WE (i.e. itself ) and ultimate sigma as consonant stem in early Mycenaean Greek – OR - that the evolution of the early Mycenaean phonetic value of WE as itself and nothing more than that into WE + ultimate sigma as consonant stem was in fact contemporaneous with the appearance of the latter in later Mycenaean Greek. But this constitutes a flat-out contradiction in terms. Either WE always stood for WE + ultimate sigma as consonant stem from the very beginning of Mycenaean Greek in Linear B, or it never did. You cannot have it both ways. Languages do not fundamentally and arbitrarily change the principle(s) upon which word stems are formed in mid-stream. Languages simply do not arbitrarily change any of their grammatical underpinnings in mid-stream, without becoming another, entirely new language. This is the case with ancient Greek versus modern Greek. Modern Greek is a different and entirely new linguistic phenomenon, in other words, a new language, simply because it has fundamentally re-written wholesale so many of the grammatical principles underlying it, abandoning lock-stock-and-barrel huge chunks of the linguistic structural foundation(s) of ancient Greek. For instance, there are no infinitives as such in modern Greek. That is one huge departure from ancient Greek. I am certain that Ms. Leonhardt certainly surely did not mean to imply anything like this, but her statement is so unclear that it begs the issue. This is precisely why I always spell out any observation whatsoever I make on Linear B down to the very last detail – even it entails repetition – because I must be certain that I have clearly and unequivocally made myself clear to my readers, most of whom are not familiar with Linear B at all, let alone with the notion of a syllabary. (d)... and that is precisely where Ms. Leonhardt’s all too brief and all too terse statement falls flat on its face. She unfailingly assumes that her readers are familiar – even intimately so – with the concept of a syllabary. But if the majority of her readers do not know what a syllabary is (and we can be quite sure they do not), then how on earth she expects them to be familiar with the very arcane Minoan Linear A, the complex syllabary, Mycenaean Linear B, or with the slightly less arcane Arcade-Cypriot Linear C simply stumps me. Such an assumption leaves her wide open to misunderstanding, misinterpretation, if not complete bafflement, on the part of her readers, the majority whom are not even necessarily versed in linguistics. In fact, even among linguistics who are profoundly versed in Minoan Linear & Mycenaean Linear B, there are are almost none who have any understanding of Cypro-Minoan Linear C, by far the easiest of the three syllabaries to master. Apart from the Egyptologist, Samuel Birch, who, with the assistant of other researchers, deciphered Arcado-Cypriot Linear C in the first place in the 1870s, very few linguists these days can even read Linear C, apart from Ms. Leonhardt and myself. Summa in veritate, who says they should? Certainly not I. Yes, even we linguists have plenty to learn from one another. I for one am still struggling to unravel the the subtle niceties of both Mycenaean Linear B and Arcado-Cypriot Linear C. I have a long long road ahead of me just trying to cope with these two syllabaries, let alone any other! e) She then rounds up her observations on the syllabogram WE by noting (correctly) that “As for /we/ in the initial and medial positions, the tentative conclusion is that /we/ shifts to /e/” (My apologies for being unable to reproduce epsilon in the body of my post). The problem here is that /we/ does not shift at all, because it never did in the first place. WE is WE is WE. A rose is a rose is a rose. (f) All of my observations above are absolutely critical to a clear-cut understanding the actual rôle the syllabogram WE plays in the ultimate in Mycenaean Linear B as merely an indicator of the unseen presence of a final “s” or sigma stem. I say, “unseen” or invisible, because – and I repeat - WE in Mycenaean Greek is just that WE, i.e. digamma followed by the vowel epsilon or eita ... and nothing else. Since Linear B, being an open-ended vowel-based syllabary, forbids the presence of a consonant in the ultimate of any syllabogram, and more to the point, since no-one in any language ever pronounces the ultima word stem alone without the addition of a proper inflection (verb conjugation or nominal/adjectival declension), the whole argument implodes on itself. So while Ms. Leonhardt most assuredly holds the copyright on her own professed theory that the syllabogram WE in the ultimate is the exact equivalent of final “s” or sigma indicating the stem of the word in question, for all of the reasons I have cited above, I simply cannot agree with her hypothesis. My counter-hypothesis, which I shall presently post in great detail, is firmly and roundly based on my regressive-progressive extrapolation of the declension of all nouns in adjectives in the Athematic Third Declension of Mycenaean Linear B I have just posted on our blog. My extrapolated declension of such adjectives and nouns makes it perfectly clear that, even if the syllabograms WE, as well as – I must also add - WA in the ultimate, might both be indicators of the presence of a final “s” or sigma stem pronounced in spoken Mycenaean Greek, this does not mean that WA & WE actually contain within themselves this putatively pronounced final “s” or sigma, simply because they cannot. In fact, the syllabogram WE in the ultimate position in the dative/locative/instrumental singular presupposes the total absence of any final “s” or sigma stem, clearly marking instead the actual presence of an ultimate “i”, the tell-tale indicator of that (those) case(s). The ultimate “i” in the dative/locative/instrumental was always present in archaic Greek dialects, and subscripted into the iota subscript much later in ancient Greek, as in the Attic dialect. In other words, my own hypothesis of the actual rôle of ultimate WA & WE in Mycenaean Linear B is at marked variance with that of Ms. Leonhardt on the same issue. Keep posted. Richard
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SHARP rise in VISITS to our blog in January 2015: from an average of ca. 3,500 in the autumn of 2014 to 5,000 this month: Click to ENLARGE the BANNER:
SHARP rise in VISITS to our blog in January 2015: from an average of ca. 3,500 in the autumn of 2014 to 5,000 this month: Click to ENLARGE the BANNER:
This is a lot for something as esoteric as Mycenaean Linear B. With our profoundest gratitude and thanks.
We have even more great news coming very soon! We have had a major breakthrough which very few Internet sites are privileged to receive. Keep posted.
Richard and Rita
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Linear B, Knossos & Mycenae 2014: The Year in Review and then some, our new blog, Transcendence and The Singularity, in 2015
Linear B, Knossos & Mycenae 2014: The Year in Review and then some, our new blog, Transcendence and The Singularity, in 2015 Although our blog is only 20 months old, it has assumed a prominent rôle as one of the Internet’s primary resources on current research into Mycenaean Linear B and much more besides. We are also the fist and foremost source for the ongoing study of Arcado-Cypriot Linear C, for which until now very few adequate resources have existed on the Internet. We have carefully classified our blog into several main Categories, which appear right at the top of the Home Page of our blog, as you see here: Click to ENLARGE
The Categories of PRIMARY concern to ourselves and, we hope, to all of us worldwide who are deeply committed to the furtherance of research into Mycenaean Greek & Linear B, as well as into Arcado-Cypriot and Linear C, are highlighted in UPPER CASE. This does not imply that the other Categories are not important. They are. It is just that we devote less of our time and resources to them than to the PRIMARY Categories.
In our first full year of operation, 2014, we set out to reach certain goals, and we are pleased to announce that we have attained or exceeded them all.
These are prioritized as follows:
1. The theory and practical implementation of the new theory of SUPERSYLLABOGRAMS in Mycenaean Linear B. While Prof. John Chadwick, Michael Ventris, Prof. Thomas G. Palaima and Chris Tselentis were all aware of the existence of supersyllabograms in one form or another, and while the latter three had each isolated certain instances of their appearance in Linear B, none of them actually “defined” them as such, since none of them was aware of all of the practical applications of supersyllabograms in Linear B, of which there are three, as we shall soon enough see in 2015. It is my intention to publish, in concert with my research colleague, Rita Roberts, a full-length research article in PDF format, The Theory and Applications of Sypersyllabograms in Mycenaean Linear B, sometime in 2015, probably no earlier than the summer, as we fully intend to have it peer-reviewed by at least 2 of the world’s leading experts or institutions intimately involved with Linear B prior to publication, among whom we can hopefully count on Prof. Thomas G. Palaima, Chris Tselentis and the Heraklion Museum: Click to ENLARGE
2. The translation of as many extant Linear B tablets as we could reasonably hope to handle, without over-stretching our human resources. There are two translators of Linear B on our Blog, my now advanced student of Linear B, Rita Roberts, and myself. Between us, we have managed to translate into English scores of Linear B tablets from Knossos, four from Pylos, and one each from Mycenae and Thebes. You can review all of our translations for yourself by clicking on the Categories SCRIPTA MINOA for tablets from Knossos and Tablets for Linear A, B & C tablets and fragments from anywhere else.
3. Throughout the spring of 2014, I also began reconstructing the grammar of Mycenaean Greek from the ground up, successfully building complete verb conjugations for the active voice in all of the these tenses of both thematic and athematic verbs: present, future, imperfect, aorist & perfect, leaving other tenses aside for reasons which will be made clear later in 2015: Click to ENLARGE
I intend to continue with the reconstitution of derived forms for the declensions of nouns and adjectives, and for the use of cases with prepositions, including the early instrumental case which fell into disuse by the time alphabetic Greek came to the fore in the eighth century BCE.
4. We also believe that a successful decipherment of Minoan Linear A may be around the corner (i.e. within the next five years or so), for reasons which will become apparent with the creation of our new blog, TRANSCENDENCE, as of early 2015:
The title of our new blog is, of course, based on the movie of the same name, Transcendence & The Singularity, 2014, starring Johnny Depp and Rebecca Hall. Our new Blog is to serve as an international online forum for the sharing of novel ideas, new theories and advances in the following areas of scientific research now dominating the world scene: the implications of the Curiosity Project on Mars and of the search for exoplanets for the potential and probable discovery if life elsewhere in the universe; the active involvement of NASA, other major international Space agencies and organizations in extraterrestrial communication; the emergence of cosmic consciousness beyond our earthly sphere of knowledge for the first time in human history and, of course, the search for the practical application of artificial intelligence and its implications for human affairs in all spheres of life, with reference to the likelihood that the well-touted Singularity will occur sometime in our century, possibly as early as 2025-2030, more likely around 2040-2050. These will be our primary concerns on that blog. It is not so much a question of I myself sharing my own knowledge, pitifully limited as it is, of these critical advancements in the sphere of our scientific knowledge-base as of seeking as much input and as variegated feedback from the scientific and technological community worldwide, as well as from amateurs such as ourselves, on these amazing developments now sweeping over the planet.
5. Concurrent with the creation of our Blog, Transcendence and the Singularity, we shall be pursuing the possibilities for the practical application of Mycenaean Linear B & Arcado-Cypriot Linear C on this blog to extraterrestrial communication, a project which is already well underway here under the rubric, NASA at the top of our home page. Click on the NASA banner to read more about this truly fascinating research project:
6. We shall also be taking our first steps towards the compilation of the most comprehensive vocabulary of Mycenaean Linear B ever yet developed, A Topical English-Mycenaean Greek Lexicon. We intend to double the Mycenaean Greek lexicon of some 2,500 attested (A) words currently known to 5,000 attested (A) and derived (D) at the very minimum, with a large number of derived (D) words regressively extrapolated from these sources in descending order of priority:
(a) the extant vocabulary of Arcado-Cypriot, in both Linear C and in the alphabetical Arcado-Cypriot dialect, since this dialect is more closely related to Mycenaean Greek than even Attic Greek is to Ionic;
(b) The Catalogue of Ships in Book II of Homer’s Iliad, in which we find the most archaic Greek after the Arcado-Cypriot dialect, a Greek which still contains a number of grammatical elements left over from Mycenaean Greek. I shall have translated the entire Catalogue of Ships into English before the end of winter 2015 as the framework or template, if you like, for the regressive extrapolation of derived (D) Mycenaean Greek;
(c) from the rest of the Iliad and (d) from the early Aeolic, Ionic and Attic dialects, prior to the fifth century BCE. I must lay particular stress on the fact that Mycenaean Greek vocabulary can only be derived (D) from these dialects alone, since all are East Greek dialects, right on down from Mycenaean to Attic Greek. Mycenaean Greek words emphatically cannot be derived (D) from West Greek dialects such as the Doric, as these are not directly related to it.
Richard
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Translation of the Silver Spoon Inscription in Linear C, “Clotho, the Spinner” at the British Museum
Translation of the Silver Spoon Inscription in Linear C, “Clotho, the Spinner” at the British Museum: Click to ENLARGE
This is a truly difficult inscription to translate. In the first place, we cannot be sure that the subject is a person actually called “Ammus”, a name, apparently Egyptian, which sounds suspiciously like that of the Egyptian deity Amun Ra, King of the gods, god of the wind and patron deity of Thebes, who rose to prominence in the 11th. dynasty in the twenty-first century BCE (ca. 4,200 years ago): Click on the image of Amun-Ra for the Wikipedia article on him:
It is also abundantly clear that the Linear C syllabary, which was frequently used alongside the Arcado-Cypriot dialectical Greek alphabet, had made huge strides over Mycenaean Linear B, especially by the 6th. century BCE, when the inscription you see on this spoon was composed. As for the silver spoon itself, the inscription appears only in Linear C; so it is impossible to cross-correlate with an equivalent in the Arcado-Cypriot Greek alphabet. Had there been a version of this inscription in alphabetic Greek, we would have been certain of an unequivocal, indisputable translation of the text on this silver spoon. As it stands, with the inscription appearing only in Linear C, we are left to our best devices. The translation you see here is my own interpretation, and is at least in part subject to dispute. As you can see, I have interpreted the verb as the Arcado-Cypriot aorist middle corresponding to the same tense of the Attic Greek verb, kathisteimi. I had serious problems interpreting the last word in the sentence, but I finally settled on what I suspect is probably the Arcado-Cypriot dative singular for the Attic name of the Muse, Clotho, the youngest of the three Fates or Moirai, the same who spun the thread of life: click to ENLARGE her image
Structural and Grammatical Considerations:
It is immediately obvious to anyone familiar with ancient Greek dialects contemporaneous with the 6th. century BCE Ionic and Attic, that Linear C had made huge strides over the much older Mycenaean Linear B syllabary. First off, the Linear C syllabary was from the outset in the 11th. century BCE, structurally much simpler than Linear B, having abandoned once and for all time all logograms and ideograms characteristic of both Minoan Linear A & Mycenaean Linear B. Linear C is simply a syllabary and nothing more. Grammatical Considerations: While we can be pretty much certain that the earliest Arcado-Cypriot documents in Linear C could not possibly have made use of the definite article, the typical later ancient Greek construction of a verb + ta (these things) in the neuter plural, the advanced dative singular with the definite article or the use of the definite article preceding names of gods and abstract words, all of these characteristics are firmly in place on this tablet, which was after all composed in the sixth century BCE, some 500 years after the first appearance of Linear C on the scene.
These developments are extremely significant. In the first place, even if we did not know the precise dating for this inscription, we would still know that it had to have been written no earlier than the sixth century BCE, since all of the grammatical elements we have flagged in the notes on the tablet above only appeared in ancient Greek (regardless of dialect) from that century onwards. The telltale signs for this dating are:
(a) Whereas in Mycenaean Linear B it is not possible to clearly identify the gender of the nominative singular for nouns which are either masculine or neuter, such is not the case in Linear C. All nouns of any gender end in “se” in the nominative singular.
(b) the use of the definite article twice in the same inscription. The definite article never appeared in early Greek writings, not even in the Iliad and the Odyssey of Homer.
(c) Radically unlike texts on in Mycenaean Linear B, inscriptions in latter-day Linear C not only sported the definite article, but made frequent use of the typical Ionic-Attic verbal construction of a verb (in any tense) + the definite article in the neuter plural (ta) to denote abstract constructions, i.e. abstract thought. Abstractions are almost totally absent from Mycenaean Linear B tablets.
(d) Finally, the dative singular, again used with the definite article for the names of gods & goddesses, city names and the like, was a huge leap forward from equivalent constructions in the dative singular on tablets in Mycenaean Linear C, where it is often difficult at best even to identify the dative singular, let alone distinguish it from the nominative singular. The same holds true for the nominative and dative plural, and indeed for all the cases. It is easy to isolate cases in Arcado-Cypriot Linear C, not only because the syllabary clearly demarcates them, but also because the definite article frequently appears in all cases. The same can scarcely be said of tablets or inscriptions in Mycenaean Linear B, in which the cases are all too often ambiguous, making it difficult to determine which is subject, which is direct and which is indirect object. Note that in the last instance of the dative singular on the silver spoon, I have translate the Greek for – the = + the feminine dative sing. of the number one as: for the one and only, because – miai – uncharacteristically follows the noun, i.e. the name of the muse, Clotho, adding extra emphasis to it. Although she is only one of the three Fates or Moiroi, she is in her own right the one and only of her kind. An earlier translation of this tablet which I found on the Internet tells us that the dedication is to the Golgian goddess, whoever that is supposed to be. Yet my own translation makes much more sense, given the century in which this inscription was composed, the 6th. cent. BCE, when the Three Fates or Moiroi were familiar fare to Greeks everywhere.
The only case which is clearly demarcated in Linear B is the genitive, which appears as “oyo” in the masculine singular, “oya” in the feminine singular & “isi” in the plural. Otherwise, we are left to our own devices. The same cannot be said of inscriptions in Linear C, unless they are very early. There is only one such inscription that I know of, which I have already translated, dating from the eleventh century BCE. The Profound Implications of Cross-Correlation of Equivalent Vocabulary in Mycenaean Greek Arcado-Cypriot: All other extant inscriptions in Arcado-Cypriot Linear C date from the sixth to the fourth centuries BCE. Of these, the extremely long Idalion Tablet, an official decree, leaves little or no room for doubt with respect to the grammatical clarity or the vocabulary of documents written in the Arcado-Cypriot dialect. The vocabulary of such inscriptions cannot be in doubt in those instances where the inscription exists both in Linear C and in the Arcado-Cypriot alphabet, as is the case with the Idalion tablet. The vocabulary on that tablet cannot be interpreted as meaning anything other than what it says in the alphabetic version, leaving no room for alternative interpretations in the Linear C version.
This fact alone has immense implications for tablets and inscriptions in Mycenaean Linear B, on which there appears any word which has an exact or nearly equivalent Linear C version. In such cases, the meaning of the Mycenaean word equivalent to its Arcado-Cypriot counterpart is relatively fixed, once and for all. Once put into practical application, this development will have a profound impact on the interpretation of many Mycenaean words which have (near) exact equivalents in Arcado-Cypriot, leaving little or no room for interpretations of their meanings, and effectively invalidating such interpretations where they clearly clash with their Arcado-Cypriot equivalents, either in Linear C or in the Arcado-Cypriot Greek alphabet. Recall that these two dialects are far more closely related than any other ancient Greek dialects, even the Ionic and Attic. Once you know and accept this fact, it becomes next to impossible to deny the evidence of Arcado-Cypriot words for which there are (exact) equivalents in Mycenaean Linear B. We intend to carry this hypothesis to its logical terminus, settling once and for all at least some of the disputes that have occurred over the “meanings” of a number of Mycenaean Greek words since the decipherment of the syllabary by the genius, Michael Ventris, in 1952-1953. Any word which says what it clearly says in Linear C or in the Arcado-Cypriot alphabet must almost certainly mean (almost) precisely the same thing in Mycenaean Greek. A rose is a rose is a rose.
Richard
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What does Homer’s Iliad, Book II, “The Catalogue of Ships” have to do with Linear B? Why bother translating just it, and not the rest of the Iliad?
What does Homer’s Iliad, Book II, “The Catalogue of Ships” have to do with Linear B? Why bother translating just it, and not the rest of the Iliad? Click to ENLARGE my translation of Homer. Iliad, Book II, “The Catalogue of Ships” lines 511-545:
The Catalogue of Ships (lines 459-815) in Book II of the Iliad is the most reliable source for regressive extrapolation and derivation of archaic Greek vocabulary progressively extrapolated into equivalent Attested (A) or Derived (D) Mycenaean Greek vocabulary, next to the archaic Arcado-Cypriot dialect, in which several documents were written in the Linear C syllabary, the close cousin of Linear B. These include the famous “Idalion Tablet”, a decree from Stasicypros, king of Idalion in Cyprus, on behalf of a physician, Onesilos, and his brothers, whom the king and the city promises to pay medical fees for the treatment of the wounded after the siege of Idalion by the Medes (478 and 470 BC). (Bronze plaque engraved on both faces with a Cyprian inscription at the Cabinet des médailles, Paris, France.)
But it isn’t just the Linear B and Linear C scripts which stand hand in hand. The Mycenaean Greek and Arcado-Greek dialects, both very ancient, are even more closely allied than Ionic is to Attic Greek. The implications are clear. Any time we, as linguists specializing in the translation of Linear B tablets and sources, wish to verify the authenticity of our translations, the best source for such verification lies in tablets and documents in Arcado-Cypriot, whether these are written in Linear C or in the Arcado-Cypriot Greek alphabet itself (which is not quite identical to the Classical Greek alphabet).
Following hard on the heels of Arcado-Cypriot is the archaic Greek of Homer’s Iliad, and above all, that of “The Catalogue of Ships” itself in Book II. It is precisely in this passage alone that we find the most archaic Greek in the entire Iliad. So we, as translators, should rely on “The Catalogue of Ships” more than the rest of the Iliad as the second choice after Arcado-Cypriot for the regressive-progressive extrapolation of Mycenaean Greek words, Attested (A) or Derived (D).
Since a great many Attested (A) words in Mycenaean Greek often call for or even require some reliable source(s) for Derived (D) variations, the significance of Derived (D) Mycenaean Greek vocabulary in the Linear B script should not be underestimated. Conjugational forms of verbs and declensional of nouns missing from Linear B tablets cannot be reliably extrapolated unless we can find some dependable source to do just that. This is precisely the reason why I intend to resort to both Arcado-Cypriot sources in Linear C and in alphabetic Greek, and to “The Catalogue of Ships” in particular in Book I of the Iliad for the purpose of reconstructing “missing” Derived (D) vocabulary, for which certain forms are Attested (A). Why would I want to do that? With the assistance of my research colleague, Rita Roberts, who lives near Heraklion, Crete, I intend to publish a Topical English – Mycenaean Greek Linear B Lexicon sometime between 2016 and 2018, which will account not only for all of the currently Attested (A) vocabulary in Mycenaean Greek, but which will also include a great deal of Derived (D) vocabulary based on the principles I have just mentioned. And more besides. I have in mind the goal of at least doubling the currently Attested (A) Mycenaean vocabulary of some 2,500 words to at least 5,000.
And that is why it is imperative for me to translate in its entirety “The Catalogue of Ships” itself in Book II of Homer’s Iliad.
NOTE: to read my previous translations of Homer’s Iliad on our blog, scroll to the top of the page, and click on “ILIAD: Book II”.
Richard
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Easy GUIDE to searching any topic or area of research of interest to you on our blog
Easy GUIDE to searching any topic or area of research of interest to you on our blog: Click to ENLARGE
In response to a concern professed by one of our regular blog viewers, a concern undoubtedly shared with many others, I have designed for your convenience the handy little graphical guide you see above. On a blog as large as ours, with far in excess of 500 posts in a little over 19 months, a very high posting rate for a blog on something as esoteric and far-fetched as Mycenaean Linear B, Minoan Linear A & Arcado-Cypriot Linear C, among other linguistic research areas of primary concern to us, is it any wonder that we have classified our blog Menus and Categories to such a level of precision? There is simply no way around this approach to archived posts, given that our blog is already the third largest Linear B blog on the entire Internet. Simply by clicking on any Menu or Category item, you will be immediately taken to all of the archival entries under the same.
There is a distinction between Menus & Categories.
Menus refer either to general posts under that topic or to Links to other major Linear B (-related) sites.
Categories are much more comprehensive. Virtually all archival entries under the Category you are interested in searching will be brought up for you to research at your leisure, in reverse chronological order. Categories are further sub-divided into MAJOR (in CAPS or UC) and Minor (LC). Some Categories contain a great many posts. The greatest number of posts by far fall under the Categories, Tablets & Scripta Minoa (for tablets at Knossos only), but we have not capitalized these, because while they are of great interest to all Linear B tablet decipherment specialists and translators, they are not the primary focus of our blog, in spite of their transparent importance to Linear B research. We lay particular, even heavy, emphasis on the Categories in CAPS (UC), since these are the primary drivers in the mission of our Blog. For instance, while it does not include all that many posts, the Category SUPERSYLLABOGRAMS is one of the most significant categories on our blog, because it is one of the Theories which we intend to advance and to publish papers on in the next year or so. Note that, although the Category, NASA, being an Acronym, is in CAPS, it is of course not a Major Category.
Ours is also a teaching blog. Yes, I actually teach Linear B for free to anyone who wishes to learn it. Just ask Rita Roberts. She knew no Greek at all almost 2 years ago; now she is very competent in Mycenaean Linear B, and she has become my trusted research colleague and side-kick. I do not know where I would have been now without her great helping hand.
I trust that this little graphic guide will clear up any questions or concerns anyone may still have relative to the sub-classification of archived posts on our blog. If you are still unsure over how our system works, please feel free to leave a Comment at any time.
Richard
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Categories now Separated into MAJOR (in CAPS) & Regular on Linear B, Knossos & Mycenae, to Facilitate Serious Research into Linear B
Categories now Separated into MAJOR (in CAPS) & Regular on Linear B, Knossos & Mycenae, to Facilitate Serious Research into Linear B: Click to ENLARGE
I have just separated the Categories on our blog, as listed above, into MAJOR Categories (in CAPS or UC), and Regular. To search any Category, just click on its name. A few words of explanation. I have had to make this distinction between Major and Regular Categories because, as of 2015, Rita, my research colleague and I, shall be focusing our attention more and more on the Major Categories, and less and less on the Regular. In particular,
I myself will be translating the entire Catalogue of Ships in Book II of the Iliad, in which we find the most archaic Greek in the entire Iliad. It is therefore of utmost significance in the confirmation of Attested (A) vocabulary, found on any and all Linear B tablets discovered to date, and in the restoration of Derived (D) Mycenaean Greek vocabulary, nowhere Attested (A).
LEXICONS & GLOSSARIES: At the moment, there are only two Linear B lexicons of any note on the Internet, (a) The Mycenaean (Linear B) – ENGLISH Glossary, which although useful is extremely unreliable, riddled as it is with over 25 errors in the Mycenaean Linear B entries alone, and with at least 100 more errors in either ancient Greek or English. Students of Linear B should use this glossary with the utmost of caution, as they are liable to make serious errors in deciphering or translating Linear B tablets, if they rely on it solely.
You can download the .PDF file of this unreliable Glossary here:
And you definitely should check out all the errors I highlighted in the Linear B entries alone in our previous post here:
On the other hand, Chris Tselentis’ Linear B Lexicon is not only far more comprehensive, it is also extremely accurate and very well researched. The Title Page of Chris Tselentis’ extremely reliable Linear B Lexicon: Click to ENLARGE:
Both are available in .PDF format on the Internet. If you must insist on using the first glossary (a), you should be certain to cross-check every single reference you find in it against the Lexicon (b).
In order to compensate for the unreliable Glossary (a), Rita Roberts, my research associate, and I shall be compiling an all new Topical English – Mycenaean Value-Added Linear B Lexicon throughout 2015 and into 2016, which we hope to release in PDF format sometime in 2016 or at the very latest in 2017. Our Lexicon is meant to complement, and not replace Chris Tselentis’ fine Lexicon. Whereas Tselentis has laid particular emphasis on the inclusion of as many personal names and toponyms (place names) as he could possibly find on extant Linear B tablets, our Lexicon is to focus instead on these particular areas:
(a) the correction of absolutely all errors in the sloppily conceived Mycenaean (Linear B) – ENGLISH Glossary +
(b) the addition of 1,000s of new Mycenaean Linear B Derived (D) words, not Attested (A) on any extant Linear B tablets, vocabulary which nevertheless we believe almost certainly was in regular use in Mycenaean Greek. The criteria for inclusion of any and all such Derived (D) Vocabulary will be clearly defined in the introduction to our new Linear B Lexicon, which is bound to at least double the current Mycenaean Linear B corpus from about 2,500 discreet words (non-inclusive of personal names & toponyms) to at least 5K. +
(c) We shall not, however, duplicate the excellent work Chris Tselentis has done with personal name & toponyms in his fine Linear B Lexicon, because to do so would simply be a waste. On the other hand, we shall include all major Minoan & Mycenaean personal names & toponyms which play a critical rôle in extant Linear B texts.
MICHAEL VENTRIS: It goes without saying that I regard absolutely any information and research, original or new, relevant to my hero, Michael Ventris, as of critical importance. I hope you do so too.
PROGRESSIVE LINEAR B: Progressive Linear B is a brand new Theory of Mycenaean Greek Grammar and Vocabulary in Linear B. This theory enables me to reconstruct large swaths of Mycenaean Greek grammar and vocabulary, by means of the techniques of Regressive Analysis from later Greek textual resources, in the following order of relevance, highest to lowest: Arcado-Cypriot Linear C sources (that dialect being the closest cousin to Mycenaean Greek); The Catalogue of Ships in Book II of the Iliad (See Iliad above); the Iliad itself; and finally, all of the East Greek dialects other than Arcado-Cypriot related to Mycenaean Greek, the older dialects taking precedence over the later, in this approximate order: early Ionic, Aeolic, Ionic & Attic Greek.
Having regressively extrapolated grammatical forms (conjugations, declensions, prepositions & adverbs, numerics etc.) from their latter-day equivalents in the aforementioned dialects, I shall then proceed to reconstruct as much of the corpus of Mycenaean Greek grammar as I safely can, within strict parameters based on equally strict criteria, which I shall of course detail in my Introduction to the grammar, whenever I am finally able to release it in.PDF format on the Internet (2017-2018).
Naturally, the reconstruction of Mycenaean vocabulary in our new Lexicon first (2015-2016) and of the most complete Mycenean grammar ever seen to date (2017-2018) are both immense undertakings, so please do not hold either myself or Rita to account if we take longer to release them than we might have anticipated. This is so simply because we expect from ourselves only the finest quality. And you should expect the same, nothing less.
SUPERSYLLABOGRAMS: Finally comes the biggest surprise of them all, an entirely new Theory of Linear B Supersyllababograms, which we seriously believe will prove to be a major breakthrough in the decipherment of much of the remaining 10 % of Linear B single syllabograms (i.e. where we find only 1 syllabogram all by itself written on a Linear B tablet, heretofore entirely resistant to decipherment). But as it turns out almost all of these single syllabograms, of which – get ready for this! - at least 31 of 61 Linear B syllabograms – are actually supersyllabograms. Trust me on this one, a supersyllabogram, as you shall all soon enough discover, is much more than a simple syllabogram.
Moreover, the implications of the impact of sypersyllabograms on our understanding of just what (kind of syllabary) Linear B is are bound to be profound and wide-reaching. I would even venture to go so far as to claim that Supersyllabograms (SSYs) will represent the first major breakthrough in the decipherment of Linear B in the 64 years since Michael Ventris’ astonishing achievement in cracking Linear B with the decipherment of Linear B Tablet Pylos PY 641-1952 in that year (1952). And just to whet your appetite, I shall be posting the completely revised Linear B Syllabary (2014), which I myself recently posted on our blog and on the Internet, with all the Supersyllabograms highlighted in BOLD, but without letting you know what these Supersyllabograms actually mean... although you can already find out for yourself what they mean simply by reading all the posts under the Major Category, SUPERSYLLABOGRAMS. So go for it. More news on this exciting breakthrough in the next post, which you are going to have to read anyway, if you are a Linear B researcher or translator really, really serious about new, unexpected developments into the Linear B syllabary.
Stay posted!
Richard
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