Tag: Linear A Tablets

  • Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 2: D-Z depu-tanirizu 86-150

    Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 2: D-Z depu-tanirizu 86-150
    
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    depu
    kopu
    kumapu
    matapu
    nisupu 90
    qepu
    ra2pu
    rapu
    sasupu
    sokanipu 95
    supu
    
    adaru
    akaru
    atiru
    dideru = emmer wheat 100
    dimaru
    diru
    ditajaru
    jaru
    kaporu 105
    karu
    kasaru
    kekiru
    kiru
    koiru NM 110
    koru NM
    maru
    miru
    muru
    naru 115
    nazuru
    niru
    padaru
    qaqaru
    ra2ru 120
    saru
    setamaru
    saru
    siru
    tamaru
    terusi(declension) 125
    
    dusu
    kunisu = emmer wheat
    usu
    zusu
    
    siitau 130
    
    aratu
    kisusetu
    majutu
    mesenerutu
    nutu 135
    rera2tusi (declined)
    ripatu
    sarutu
    semetu
    senu 140
    sezatimitu
    sitetu
    sutu
    
    juu
    
    duzu 140
    kupazu
    manarizu
    mazu
    nazuku
    nasuru 145
    pikuzu
    pu2juzu
    radizu
    suzu
    tanirizu 150
    
    
  • Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 1: A adu-winu 1-85

    Minoan Grammar: Nouns & adjectives: Masculine: ultimate u, nominative masculine singular: Part 1: A adu-winu 1-85
    
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    Apparently, there are fewer than the 200 nouns and adjectives for the nominative, masculine singular of nouns and adjectives than I had estimated. However, 150 is still a significant cross-section of of our Minoan Linear A Lexicon of 950+  words, accounting for 15.8 % of all vocabulary in the Lexicon.
     
    adu
    dimedu
    edu
    inaimadu
    jadu 5
    judu
    madadu
    minedu
    nadu
    napa3du 10
    nisudu
    qetiradu
    radu
    repu3du
    reradu 15
    ridu
    sezaredu
    teridu
    watepidu
    wazudu 20
    wirudu
    zaredu
    zudu
    
    aju
    araju NM 25
    kaju
    kumaju
    kureju
    pirueju
    sareju 30
    uju
    
    daku
    dejuku
    jaku
    japaku 35
    jaripa3ku
    jatituku
    jumaku
    kaku NM
    kuruku NM 40
    maruku
    nazuku
    niku
    nupa3ku
    pa3ku 50
    pa3pa3ku
    paku NM?
    piku
    qasaraku
    qenamiku 55
    radakuku
    raku
    rekotuku
    reku
    ripaku 60
    romaku
    samuku
    suniku NM
    taku NM
    temeku 65
    tenatunapa3ku
    teniku
    titiku
    tunapa3ku
    zapaku 70
    
    dinau
    karunau
    sijanakarunau
    
    Akanu
    daminu 75
    jakisisinu
    jarinu
    kupa3nu
    nijanu
    nutu 80
    panuqe
    senu
    tenu
    tinu
    winu 85
    
    
  • Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u

    Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u:
    
    linear_a_sealsR
    
    Linear A seal HM 570.1g confirms beyond doubt that the word situ is New Minoan, i.e. Mycenaean-derived for “wheat”, a tight match with Mycenaean sito.     But it establishes a lot more than just that. Since there are well over 200 Minoan     words, whether Old Minoan or Mycenaean-derived New Minoan, all of which terminate in u, the circumstantial evidence is very strong that u is the nominative masculine singular of Minoan nouns and adjectives regardless.  I have no idea what jetana means, as it is clearly Old Minoan.
    
    
  • Linear A seals: Part 1 + Minoan grammar, enclitic ne = in/on

    Linear A seals: Part 1 + Minoan grammar, enclitic ne = in/on:

    linear_a_sealsL

    On these Linear A seals we find the word patane, apparently a variant of patos (Greek) = path. But how can we account for the divergence from standard Greek spelling? In the Mycenaean dialect, the preposition “in” was proclitic and expressed as eni, hence eni pati (locative singular). But as I have already pointed out several times in previous posts, when any word is imported from a source superstratum language (in this case, Mycenaean) into a target language (in this case, the Minoan language substratum), its orthography must be changed to comply with the spelling conventions of the target language. This phenomenon also occurs in English, where 10s of thousands of Norman French and French words are imported, but where in a great many cases, the French spelling must be adjusted to conform with English orthography. To cute just a few examples of French orthography adjust to meet the exigencies of English spelling, we have:

    French to English:
    
    albâtre = alabaster
    bénin = benign
    cloître = cloister
    dédain = disdain
    épître = epistle
    forêt = forest
    fanatique = fanatic
    gigantesque = gigantic
    gobelet = goblet
    loutre = otter
    maître = master
    plâtre = plaster
    similitude = similarity
    traître = treacherous
    
    and on and on. This phenomenon applies to every last substratum language upon which a superstratum from another language is imposed.
    
    Likewise, in the case of Old Minoan, it is inevitable that the orthography of any single superstratum Mycenaean derived word has to be adjusted to meet the exigencies of Minoan orthography.
    
    The most striking example of this metamorphosis is the masculine singular. Mycenaean derived words in Minoan must have their singular ultimate adjusted to u from the Mycenaean o. There are plenty of examples:
    
    Akano to Akanu (Archanes)
    akaro to akaru (field)
    kako to kaku (copper)
    kuruko to kuruku (crocus/saffron)
    mare (mari) to maru (wool)
    Rado to Radu (Latos)
    simito to simitu (mouse)
    suniko to suniku (community)
    Winado to Winadu (toponym)
    woino to winu (wine)
    iyero to wireu  (priest)
    
    But these same words terminate in u in Minoan. And there are well over 150 in the extant Linear  A lexicon of slightly more than 950 words. 
    
    As we can clearly see on Linear A seal HM 570.1a, the word patane is typical of several Minoan words, all of which also terminate in ne. These are:
    
    aparane
    asamune
    dakusene
    dadumine
    jasararaanane
    kadumane
    namine
    parane
    patane
    qetune
    sikine
    wisasane
    
    It distinctly appears that all of these words are in the Minoan dative/locative case, and that the enclitic ultimate therefore means “in” or “on”. This will have to be substantiated by further research, but for the time being, let us assum that this conclusion is at least tentatively correct.
    
    
  • Linear A tablet HT 87 (Haghia Triada), apparently in Mycenaean derived Greek

    Linear A tablet HT 87 (Haghia Triada), apparently in Mycenaean derived Greek:
    
    Linear A tablet HT 87
    
    Linear A tablet HT 87 (Haghia Triada) is apparently inscribed in Mycenaean derived Greek. The literal translation and the free translation derived from it do make sense if we interpret the text as being Mycenaean derived Greek. The only word which is indecipherable is sa?supu -or- ni?supu. I cannot determine what the word is, since the syllabogram on the far left is left-truncated. It may be either ni or sa. On thing is certain: Prof. John G. Younger got it wrong. But it is probably an archaic proto-Greek word, which may mean something along the lines of “perfumed”, resulting in a translation “perfumed unguent”, of which 1 part is saffron. This makes sense in context. 
     
    
  • Badly damaged, but still largely legible Linear A tablet from Gournia in Mycenaean derived Greek

    Badly damaged, but still largely legible Linear A tablet from Gournia in Mycenaean derived Greek:
    
    Minoan-Crete-Gournia-Linear-A
    
    Gournia Crete
    
    Although this tablet is badly damaged, the text remains legible. The word kadusi is instrumental plural for a bucket or pail, while daro is a piece of wood (burning/on fire). As for the single syllabogram RO on the first line of the RECTO, it looks very much like it is the last syllable for udoro, which is the word for water in Mycenaean Linear A. So while this tablet is inscribed in the Linear A syllabary, it must have been written just before the adoption of Linear B as the new syllabary. 2 roundels from Gournia were composed ca. 1600 BCE, but this damaged tablet must have been inscribed later, ca. 1500-1450 BCE.
    
    
  • Decipherment of Haghia Triada tablet HT 11 entirely in Mycenaean derived Greek

    Decipherment of Haghia Triada tablet HT 11 entirely in Mycenaean derived Greek:
    
    HT 11
    
    If we read this tablet as if it were inscribed in Mycenaean derived Greek, it does actually make sense. While the tablet is partially an inventory, the rest of it is a religious ceremony for (farmed?) land leased out, blessed by 3 priests. It is much more complex than most tablets either in Linear A or in Linear B.
    
    
  • Exquisite golden pin Zf 1 (Ayios Nikolaos Museum) fully deciphered in New Minoan

    Exquisite golden pin Zf 1 (Ayios Nikolaos Museum) fully deciphered in New Minoan: 
    
    golden floral pin Linear A Zf 1 inscription Ayios Nikolaos Museum Crete in derived Mycenaean
    
    Minoan Lilies Akrotiri and pancratium maritmum
    
    This inscription, which appears to be entirely in Mycenaean derived New Minoan, is one of the loveliest I have ever come across, whether in Minoan or Mycenaean. There are similar inscriptions on Linear B tablets from Phaistos. The text waxes almost poetic and is quintessentially suited to the magnificent craftsmanship of this exquisite golden pin. The text in its entirety is utterly coherent, and is probably spot on. The syntax of the Greek had to be adjusted to meet the grammatical exigencies of the Minoan language. This explains the anomaly of qakisenuti, which is probably Minoan instrumental, hence “with (fine) craftsmanship”. And the craftsmanship is certainly that!
    
    This decipherment lends greater credence than I had previously imagined to the distinct probability that at least a few Minoan inscriptions were in fact written entirely in Mycenaean derived proto-Greek with the syntax adjusted to the requirements of the Minoan language. I have already fully addressed this phenomenon in a previous post, which I urge you to reread, in order to place this decipherment in its proper perspective. You can read that post here:
    
    Partial decipherment of Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language:
    
    https://linearalinearblinearc.ca/2017/05/06/partial-decipherment-of-linear-a-tablet-za-15-zakros-and-the-phenomenon-of-orthographic-adjustment-of-superstratum-words-in-the-substratum-language/
    
    I am therefore finally convinced that decipherment of Mycenaean derived New Minoan is an eminently attainable goal.
    
    
  • Comprehensive Linear A Lexicon of 969 words, the most complete Linear A Lexicon ever by far, with at least 250 terms more than Prof. John G. Younger’s Reverse Linear A Lexicon

    Comprehensive Linear A Lexicon of 969 words, the most complete Linear A Lexicon ever by far, with at least 250 terms more than Prof. John G. Younger’s Reverse Linear A Lexicon:
    
    comprehensive Linear A Lexicon of 969 words
    
    At this juncture in my ongoing endeavour to decipher Linear A, I have run across so many tablets with New Minoan Mycenaean derived superstratum words that I am confident I am well on the way to deciphering New Minoan. Such is not the case with Old Minoan, i.e. the original Minoan language a.k.a. the Minoan substratum. But even there I have managed to decipher at least 100 words more or less accurately, bringing the total of Old Minoan, New Minoan and pre-Greek substratum vocabulary to around 250 out of the 969 Linear A words I have isolated in my Comprehensive Linear A Lexicon, by far the most complete Linear A Lexicon ever to appear online, exceeding Prof. John G. Younger’s Reverse Linear A Lexicon by at least 250.
    
    Since this new Lexicon is so large and I intend to publish it soon in its entirety on my academia.edu account, there is no point rehashing it here. Instead, I shall tantalize you with just a few excerpts, to give you at least a notion of how far I have taken this labour-intensive project.   
    
    *******************************************************     
    
    Excerpta from the Complete Linear A lexicon of 969 words:
    
    This lexicon comprises all of the intact words in John G. Younger’s Linear A Reverse Lexicon (which is far from comprehensive) plus every last intact word on every single tablet at his site, wherever any of the latter are not found in the former. By my count, there are 969 words, some 250 more than in Prof. John G. Younger’s Reverse Linear A Lexicon. Words which are apparent variants of one another are listed as one entry, e.g.
    
    daka/daki/daku/dakuna 
    dakusene(ti)
    japa/japadi/japaku
    kira/kiro/kirisi/kiru
    maru/maruku/maruri 
    merasasaa/merasasaja
    nesa/nesaki/nesakimi
    piku/pikui/pikuzu 
    reda/redamija/redana/redasi 
    saro/saru/sarutu
    tami/tamia/tamisi
    zare/zaredu/zareki/zaresea
    
    The following entries have been deliberately omitted:
    1 Words containing any syllabograms which are either partially or wholly numeric, since we do not know what the phonetic values of these syllabograms are.
    2 Strings of syllabograms > than 15 characters.
    
    KEY:
    OM = Old Minoan, the original Minoan language, denominated the Minoan substratum. Words are tagged OM only where I have been able to decipher any of them.
    PGS = pre-Greek substratum, i.e. words, man of which are non-Indo-European, in existence before Mycenaean and ancient Greek, but which entered Greek and were probably present in Old Minoan, even if many of them do not appear on Linear A tablets or fragments. 
    NM = New Minoan, Mycenaean derived or words of Mycenaean origin in Linear A
    
    a
    adai 
    adakisika
    adara/adaro/adaru OM
    ade/adu OM -or- NM = ades-, ados- sort of cereal 
    adunitana
    adureza OM
    aduza
    ajesa 
    aju 10
    Akanu PGS = Archanes (Crete) 
    
    ... passim ...
     
    dame/dami (sing. damai) PGS
    daminu
    danasi 80
    danekuti
    daqaqa
    daqera OM
    dare
    darida OM
    daropa OM
    darunete
    daserate
    dasi OM
    datapa 90
    datara/datare
    data2 OM
    datu OM 
    Dawa PGS (Haghia Triada) 
    daweda OM
    
    ... passim ...
    
    kanaka PGS
    kanita
    kanuti
    kapa/kapaqe/kapi NM 
    kaporu NM
    kapusi NM?
    kaqa/kaqe
    kara NM
    karona NM?
    karopa2 (karopai) OM 260
    karu NM?
    karunau
    kasaru
    kasi
    kasidizuitanai
    kasikidaa
    kasitero NM
    
    ... passim ...
    
    mini/miniduwa NM
    minumi
    minute (sing. minuta2 - minutai)
    mio/miowa 400
    mipa
    mireja
    miru
    mirutarare
    misimiri
    misuma
    mita PGS
    
    Paito = Phaistos
    pa3a/pa3ana NM?
    pa3da
    pa3dipo
    pa3katari
    pa3kija 510
    
    ... passim ...
    
    pimitatira2 (pimitatirai) OM
    pina/pini 
    pirueju
    pisa
    pita/pitaja 540
    pitakase/pitakesi NM
    pitara
    piwaa/piwaja
    piwi
    posa NM
    potokuro NM?
    pu2juzu
    pu2su/pu2sutu 
    pu3pi
    pu3tama 550
    puko OM = tripod
    
    ... passim ...
    
    roke/roki/roku
    romaku
    romasa
    ronadi
    rore/roreka
    rosa PGS = rose
    rosirasiro PGS = planted rose (rose + hole sunk in the ground)
    rotau 680
    roti OM = a type of grain or wheat (Petras)
    rotwei
    rua
    rudedi
    ruiko
    rujamime
    ruka/rukaa/ruki/rukike
    Rukito (topo) PGS
    ruko NM?
    rukue 690
    ruma/rumu/rumata/rumatase
    rupoka
    ruqa/ruqaqa (common)
    rusa (common/rusaka
    rusi 
    rutari
    rutia
    ruzuna
    
    ... passim ...
    
    sadi
    saja/sajama/sajamana OM 700
    sajea
    saka NM
    sama/samaro
    samidae PGS?
    samuku OM
    sanitii
    sapo/sapi
    saqa
    saqeri
    sara2 (sarai)/sarara PGS = sharia wheat 690 710
    
    ... passim ...
    
    taikama OM PGS
    tainumapa
    ta2merakodisi
    ta2re/ta2reki
    ta2riki
    ta2rimarusi
    ta2tare
    ta2tite
    ta2u
    tajusu 800
    takaa/takari
    taki/taku/takui NM
    tamaduda
    tanamaje
    tanate/tanati NM
    tanunikina
    tamaru
    tami/tamia/tamisi NM 
    tani/taniria/tanirizu 
    taniti 810 
    tapa NM = Linear B
    
    ... passim ...
    
    udami/udamia NM?
    udimi
    udiriki
    uju NM?
    uki NM?
    uminase OM 
    unaa
    unadi (common) 920
    unakanasi
    unarukanasi/unarukanati
    upa
    uqeti
    urewi
    uro NM
    uso/usu
    uta/uta2
    utaise
    utaro 930
    uti
    
    waduko
    wadunimi
    waja NM
    wanai
    wanaka PGS
    wapusua
    wara2qa
    watepidu NM
    watumare 940
    wazudu
    wetujupitu
    widina
    widui
    wija NM
    wijasumatiti
    Winadu PGS (topomastics)
    winipa
    winu NM
    winumatari NM 950
    wiraremite
    wireu NM
    wirudu 
    wisasane
    witero NM?
    
    zadeu/zadeujuraa
    zadua
    zama/zame
    zanwaija
    zapa 960
    zare/zaredu/zareki/zaresea
    zasata 
    zirinima 
    zudu
    zukupi
    zuma
    zupaku
    zusiza
    zute 969 
    
    
  • Linear A fragment Petras V House III = grain husks in New Minoan + comprehensive Linear A Lexicon of 969 words

    Linear A fragment Petras V House III = grain husks in New Minoan + comprehensive Linear A Lexicon of 969 words:
    
    Linear A fragment Patras V House III
    
    This Linear A fragment is one of the most recent findings. It appears to be entirely in New Minoan, i.e. from the Mycenaean derived superstratum. It definitely deals with wheat, as its ideogram appears to the far left. What appears to be the syllabogram ti or pi (though I interpret it as the latter) is inscribed with RO, which just happens to correspond to the Mycenaean and ancient Greek word lopos, but which in this case is lopi (i.e. dative singular).  Hence, it would appear that we are dealing with 1 1/2 units (something along the lines of bushels) of wheat husk. When I speak of bushels, I mean merely a generous approximation, since we have no idea what the standard unit of measurement for wheat or barley was either in the Minoan or in Mycenaean era. But it gives us at least an idea of how much wheat we are dealing with.
    
    At this juncture in my ongoing endeavour to decipher Linear A, I have run across so many tablets with New Minoan Mycenaean derived superstratum words that I am confident I am well on the way to deciphering New Minoan. Such is not the case with Old Minoan, i.e. the original Minoan language a.k.a. the Minoan substratum. But even there I have managed to decipher at least 100 words more or less accurately, bringing the total of Old Minoan, New Minoan and pre-Greek substratum vocabulary to around 250 out of the 969 Linear A words I have isolated in my Comprehensive Linear A Lexicon, by far the most complete Linear A Lexicon ever to appear online, exceeding Prof. John G. Younger’s Reverse Linear A Lexicon by at least 250.          
    
    
  • Common Linear A ideograms for livestock, crops, olives, barley and wheat

    Common Linear A ideograms for livestock, crops, olives, barley and wheat:
    
    Linear A ideograms 620
    
    These are the most common Linear A ideograms for livestock, crops, olives, barley and wheat. Unlike Mycenaean Linear B, Linear draws a distinction between certain species of wheat, with the ideogram for “wheat” accompanied by the supersyllabogram DI meaning dideru = “roasted einkorn” and the same ideogram accompanied by QE , signifying qerie = “emmer wheat”, while at the same time using a slightly different ideogram for “barley”.  In addition, the word sara2 (sarai) = “sharia wheat”. All of these words are firmly established and confirmed in either the Old Minoan or the pre-Greek substratum. Most of the Linear A ideograms are either very similar or identical to their Linear B counterparts.
    
    Here you see illustrations of emmer wheat and roasted einkorn:
    
    roasted einkorn and emmer wheat
    
    And here is sharia wheat:
    
    sharia wheat
    
    
  • A truly fascinating Cretan hieroglyphic tablet from Phaistos!

    A truly fascinating Cretan hieroglyphic tablet from Phaistos!
    
    Cretan hieroglyphic tablet from Phaistos
    
    I dare say I find this tablet one of the most intriguing I have ever run across. I is just jam packed with information! I have done my best to decipher at least a little of it. .5 is probably the earliest version for the later-to-become ideogram for “roasted einkorn wheat”. Likewise .8 is almost certainly the primordial ideogram for “figs”. I have also provided the translation for the word “figs” in Old Minoan. It is either nire (singular nira2=nirae) or nite (singular nita2=nitai). It can only be one or other of these 2 options. I was the first person ever to successfully decipher the Old Minoan word for “figs” several months ago.
    
    
  • Decipherment of Linear A tablet HT 95 (recto/verso) almost intact

    Decipherment of Linear A tablet HT 95 (recto/verso) almost intact:
    
    Linear A tablet HT 95 recto verso
    
    Even though there is only one word of probable Mycenaean derivation, saru, from Greek saro, which literally means “a broom”, and in this instance, which refers to a threshing floor or the process of threshing wheat, almost all of the remaining Old Minoan words on this tablet can be deciphered more or less accurately. The Minoan word kunisu definitely means “emmer wheat”, while dideru is “roasted einkorn”. Even though we do not know exactly what the other types of grains or wheat, dame and minute are, it is highly likely that both of these words are the plural of the diminutives damai and minuta2 (minutai), which in turn implies that these terms refer to fine grains. I take it from context that dadumata means “harvesting”.
    
    And so the decipherment flies.
    
    Here are illustrations of emmer wheat and roasted einkorn:
    
    roasted einkorn and emmer wheat
    
    
  • Complete decipherment of the Kafkania Pebble, ca. 1700 BCE. Is this the first ever inscription in proto-Greek?

    Complete decipherment of the Kafkania Pebble, ca. 1700 BCE. Is this the first ever inscription in proto-Greek?
    
    Linear A Kafkania pebble 1700 BCE
    
    This medallion is particularly striking, insofar as it actually appears to be inscribed entirely in proto-Greek. So even though this medallion dates from the Middle Helladic or Middle Minoan era (ca. 1700 BCE), the text appears not to be Minoan at all, but proto-Greek! If this is the case, this is by far the earliest inscription ever unearthed actually inscribed in proto-Greek. The decipherment makes perfect sense. Moreover, the presence of the king is clearly implied in this inscription. And what is even more astonishing is this: the Royal Seal of Malia, equally archaic, inscribed in Cretan hieroglyphics, appears to describe in no uncertain terms the word, wanaka!
    
    the Royal Seal of Malia with wanaka inscribed
    
    If this is true, then wanaka, which as we all know means “king” in Mycenaean Greek, in other words, in a language which came to the fore much later than the Minoan language, is in all probability either a Minoan word or, failing that, in the pre-Greek substratum. It is just as conceivable that all of the words on the Kafkania Pebble fall within the pre-Greek substratum, in other words, that all of these terms were to be taken over by the Mycenaeans at least a century later (ca. 1600 BCE at the earliest).
    
    This is an amazing discovery, to say the very least.
    
    
  • Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language

    Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language:
    
    Linear A tablet Zakros ZA 15
    
    This decipherment of Linear A tablet ZA 15 seems to add up overall. I have divined that the word qesizue, of which there are 57, means “goblets”. The plural in e is common in Linear A, and appears to be the plural of feminine diminutives, which in the case would imply that the singular is qesizuai = “goblet”. The decipherment certainly fits the context. The translation of itinisa as “in wicker/baskets” is less certain. Samidae can be construed as Old Minoan genitive singular for “from Samos”. Recall that when words derive from the superstratum, which means Mycenaean derived words in the case of Linear A, the orthography of the derived words must be altered from their Mycenaean spelling to Old Minoan Linear A spelling conventions. So in this case, Mycenaean Samoio (genitive sing.) could conceivably become Samidae in Minoan. 
    
    We should not be at all surprised at this metamorphosis of orthography from the superstratum (Mycenaean derived vocabulary) to the substratum (Minoan vocabulary derived from the Mycenaean superstratum). After all, when superstratum French words are imported into English, their orthography undergoes the same metamorphosis. For instance, we have:
    
    French to English:
    
    albâtre = alabaster
    bénin = benign
    cloître = cloister
    dédain = disdain
    épître = epistle
    forêt = forest
    fanatique = fanatic
    gigantesque = gigantic
    gobelet = goblet
    loutre = otter
    maître = master
    plâtre = plaster
    similitude = similarity
    traître = treacherous
    
    and on and on. This phenomenon applies to every last substratum language upon which a superstratum from another language is imposed. So in the case of Old Minoan, it is inevitable that the orthography of any single superstratum Mycenaean derived word has to be adjusted to meet the exigencies of Minoan orthography.
    
    The most striking example of this metamorphosis is the masculine singular. Mycenaean derived words in Minoan must have their singular ultimate adjusted to u from the Mycenaean o. There are plenty of examples:
    
    Akano to Akanu (Archanes)
    akaro to akaru (field)
    kako to kaku (copper)
    kuruko to kuruku (crocus/saffron)
    mare (mari) to maru (wool)
    Rado to Radu (Latos)
    simito to simitu (mouse)
    suniko to suniku (community)
    Winado to Winadu (toponym)
    woino to winu (wine)
    iyero to wireu  (priest)
    
    
  • Partial decipherment of Linear A inscription PH 1 (Arkalochori Axe):

    Partial decipherment of Linear A inscription PH 1 (Arkalochori Axe):
    
    Linear A tablet PH 1 Arkalochori Axe
    
    My decipherment is partial. The only candidate for Mycenaean derived vocabulary is the word uro = entire, whole, i.e. total, a synonym of kuro = reaching, attaining, i.e. total.
    The  word jaku obviously refers to the cargo. 
    
    
  • Invitation by Cultural Anthropology and Ethnosemiotics ISSN 2411-6459 to submit my first article

    Invitation by Cultural Anthropology and Ethnosemiotics ISSN 2411-6459 to submit my first article:
    
    Click on the banner to visit their site:
    
    Cultural Anthropology and Ethnosemiotics
    https://culturalanthropologyandethnosemiotics.wordpress.com/
    
    I have just been invited by the international quarterly, Cultural Anthropology and Ethnosemiotics ISSN 2411-6459, to submit my first article. Since this is the second new journal to have invited me to submit, I will not be able to write my first article for them until the autumn of 2017. Thus my article will not appear in Cultural Anthropology and Ethnosemiotics until the summer of 2018.  I am deeply honoured by this unsolicited invitation. This article will doubtless focus on my ongoing efforts to decipher Linear A, at least partially. 
    
    
  • POST 1,500: Phaistos fragments in Linear A, # 3 = 8a/8b (recto/verso), harvesting olives and wheat with a team of oxen

    POST 1,500: Phaistos fragments in Linear A, # 3 = 8a/8b (recto/verso), harvesting olives and wheat with a team of oxen:
    
    Phaistos PH 8a 8b PD20 PO35 36
    
    Phaistos fragments in Linear A 8a/8b apparently deal with the harvesting of olives from 8 olive trees + 2 bushel-like units of grains or wheat by 11 harvesters employing a team of oxen. It certainly makes perfect sense. There is also mention of 1 bushel-like unit of sharia wheat.  When I say “bushel-like”, I am merely making an approximation, since we have no idea of the exact actual standard unit of dry measurement for grain was in Mycenaean times.  Note that since this fragment is from Phaistos, it is much more likely that it is inscribed primarily in Mycenaean than in Old Minoan, since Phaistos was a Mycenaean settlement. So once again, we are faced with the prospect that we have here a fragment inscribed in Linear A just prior to the adoption of Linear B as the official Mycenaean syllabary, and once again, the fragment probably dates from ca. 1450 BCE. This happenstance, if that is what it is, lends further credence to the hypothesis that a number of Linear A tablets were inscribed either in an admixture of Old Minoan, the original Minoan language, and New Minoan, the Mycenaean derived superstratum. In this particular case, I would even go so far as to contest that even the word sara2 (sarai) is an Old Minoan hold out which leaked into Mycenaean Greek. As I shall demonstrate in the next post, there appear to be at least two score Old Minoan words which survived into Mycenaean Greek. This phenomenon is analogous to Anglo-Saxon words surviving into Medieval and Modern English, even though Germanic (i.e. Old English or Anglo-Saxon) comprises only 26 % of all English vocabulary, the other 64 % + being either of Norman French, Latin or Greek provenance.  
    
    The probability that latter-day Linear A fragments appear to be inscribed in a mixture of Old Minoan and New Minoan (the Mycenaean derived superstratum) lends further credence that the Linear A syllabary, in its latter-day existence, just prior to its abandonment in favour of the new official Linear B syllabary, was simultaneously the syllabary of both Old Minoan and New Minoan, at least by ca. 1450 BCE.  
    
    This is post 1,500, in a long run of posts since the inauguration of our major Linear A, Linear B and Linear C site in the spring of 2013, making this the premier Internet site in its league. 
    
    
  • Second of 6 Linear A fragments from Phaistos in New Minoan = matere = to Mother (Earth)?

    Second of 6 Linear A fragments from Phaistos in New Minoan = matere = to Mother (Earth)?
    
    Phaistos PH 15a 15b PD 29 10 39 22 PD 6 27
    
    This second of 6 Linear A fragments from Phaistos appears to bear the inscription 2. = matere, which would be Mycenaean Greek dative for  “to mother”, with right-truncated text possibly following being waiaia or gaiaia = genitive singular = “of Earth”, i.e. “to Mother Earth”. The inscription tagged 1. consists of what appears to be an unidentifiable right-truncated syllabogram on the left, followed by the 2 ideograms identified.  It would thus appear that this fragment is at least partially inscribed in New Minoan, with the word “to mother” being derived from Mycenaean. There is a greater likelihood than might have otherwise been the case that this fragment is in New Minoan, since its provenance is Phaistos, where a large number of Linear B tablets, many of them quite detailed and lengthy, have been unearthed. So in view of this, it would appear that this fragment (of a larger tablet) was probably inscribed in the Linear A syllabary immediately prior to its abandonment and replacement by the new official syllabary, Linear B. Hence its date of composition would probably have been ca. 1450 BCE, and no earlier. 
    
    
  • Rational partial decipherment of Minoan Linear A tablet HT 117 (Haghia Triada) & the first real glimpse of Minoan grammar actualized

    Rational partial decipherment of Minoan Linear A tablet HT 117 (Haghia Triada)  & the first real glimpse of Minoan grammar actualized:
    
    LinearA tablet HT 117 Haghia Triada 620
    
    This albeit partial decipherment of Minoan Linear A tablet HT 117 (Haghia Triada) incorporates an approximately equal admixture of Old Minoan, i.e. the original Minoan language, also known as the Minoan substratum (of which I am unable to decipher most of the words) and of New Minoan, i.e. the superstratum of words of probable Mycenaean provenance, most of which I have been able to decipher with relative ease. While some of the New Minoan translations obviously appear to break the grammatical rules of Mycenaean Greek, such as mitu for “mint”, which is after all mita (and feminine) in Mycenaean Greek or daminu for “in 1 village”, which is damo in the nominative in Linear B, these adjustments can be readily accounted for by the fact that Old Minoan grammar is not at all the same beast as Mycenaean grammar. Although we are not yet familiar with much of Old Minoan grammar, which is after all the grammar of Minoan, just the same as modernized Anglo-Saxon grammar is the grammar of English, in spite of the enormous superstratum of French, Latin and Greek words in the latter language, this tablet alone perhaps affords us a first glimpse into the mechanics of Minoan grammar. Thus, it would appear that mitu may be the Minoan accusative of mita, and daminu may be the locative of damo in Minoan. Although there is no scientific way for me to substantiate this claim, I believe I am onto something, and that I may be making the first cracks in the obdurate wall of the grammar of the Minoan language substratum.  If this is so, then I may be actually pointing the way to unravelling at least a subset of Old Minoan grammar.  To illustrate my point, let us take a look at these phrases in English, as adapted from their Norman  French superstrata.  In French, the phrases would read as follows: avec la menthe”& “ dans le village”, whereas in English they read as “with mint” & “in the village”. Take special note of the fact that, while the Norman French superstrata words in English, “mint” and “village” are (almost) identical to their Norman French counterparts, the grammar of the phrases is entirely at odds, because after the grammar of French, which is a Romance language, and of English, which is a Germanic, cannot possibly coincide.  But here again, I must emphatically stress that English grammar is an entirely different matter than English vocabulary, of which the latter is only 26 % Germanic, but 29 % French, 29 % Latin and 4 % Greek, the latter 3 languages, namely, the superstrata, accounting for fully 64 % of all English vocabulary! We must always make this clear distinction between English grammar, which is essentially Anglo-Saxon modernized, and English vocabulary, which is only minimally Germanic.
    
    If we carry this hypothesis to its logical outcome, we can readily surmise that the same phenomenon applies to the Linear A syllabary. Where grammar is concerned, the Linear A syllabary is Old Minoan, i.e. the original Minoan language or substrate. Where vocabulary is concerned, Linear A represents an admixture of Old Minoan vocabulary, such as uminase, kuramu, kupa3nu (kupainu), tejare and nadare (all of which I cannot decipher) and of New Minoan Mycenaean derived vocabulary, such as makarite, mitu, sata, kosaiti and daminu on this tablet alone. The orthography of the latter words is not actually consistent with Mycenaean grammar, because constitutionally it cannot be. Once again, the grammar is always Minoan, whereas the vocabulary often falls into the New Minoan (Mycenaean derived) superstratum.
    
    In the case of makarite, it would appear that, if the word is dative in Minoan, the Minoan dative is similar to the Mycenaean, ending as it seems to in i. The ultimate te in makarite appears to be the Mycenaean or ancient Greek enclitic te (and). In the case of mitu, which is mita and feminine in Mycenaean Greek, it would appear that the Minoan word is either masculine or that in this case at least, it is instrumental, meaning “with mint”, in which case the Minoan feminine instrumental appears to terminate with u. The word kosaiti appears to follow the same lines. The first two syllables, kosai, apparently are Mycenaean, but the ultimate ti is Minoan, and once again, instrumental (plural). Again, daminu appears to repeat the same pattern. The word damo is masculine (or neuter) in Mycenaean. But the ultimate is inu here, which appears to be the Minoan locative, inu. To summarize, we must make a clear-cut distinction between any New Minoan vocabulary on any Linear A tablet, and its orthography, which must of necessity follow the orthographic conventions of the Minoan language, and not of the Mycenaean, from which any such words are derived. I intend to make this abundantly clear in subsequent posts.  
    
    

Sappho, spelled (in the dialect spoken by the poet) Psappho, (born c. 610, Lesbos, Greece — died c. 570 BCE). A lyric poet greatly admired in all ages for the beauty of her writing style.

Her language contains elements from Aeolic vernacular and poetic tradition, with traces of epic vocabulary familiar to readers of Homer. She has the ability to judge critically her own ecstasies and grief, and her emotions lose nothing of their force by being recollected in tranquillity.

Marble statue of Sappho on side profile.

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