Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u:Linear A seal HM 570.1g confirms beyond doubt that the word situ is New Minoan, i.e. Mycenaean-derived for “wheat”, a tight match with Mycenaean sito. But it establishes a lot more than just that. Since there are well over 200 Minoan words, whether Old Minoan or Mycenaean-derived New Minoan, all of which terminate in u, the circumstantial evidence is very strong that u is the nominative masculine singular of Minoan nouns and adjectives regardless. I have no idea what jetana means, as it is clearly Old Minoan.
Tag: Linear A decipherment
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Linear A seals: Part 2 + Minoan grammar, nominative singular masculine in u
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Linear A seals: Part 1 + Minoan grammar, enclitic ne = in/on
Linear A seals: Part 1 + Minoan grammar, enclitic ne = in/on:

On these Linear A seals we find the word patane, apparently a variant of patos (Greek) = “path”. But how can we account for the divergence from standard Greek spelling? In the Mycenaean dialect, the preposition “in” was proclitic and expressed as eni, hence eni pati (locative singular). But as I have already pointed out several times in previous posts, when any word is imported from a source superstratum language (in this case, Mycenaean) into a target language (in this case, the Minoan language substratum), its orthography must be changed to comply with the spelling conventions of the target language. This phenomenon also occurs in English, where 10s of thousands of Norman French and French words are imported, but where in a great many cases, the French spelling must be adjusted to conform with English orthography. To cute just a few examples of French orthography adjust to meet the exigencies of English spelling, we have:
French to English: albâtre = alabaster bénin = benign cloître = cloister dédain = disdain épître = epistle forêt = forest fanatique = fanatic gigantesque = gigantic gobelet = goblet loutre = otter maître = master plâtre = plaster similitude = similarity traître = treacherous and on and on. This phenomenon applies to every last substratum language upon which a superstratum from another language is imposed. Likewise, in the case of Old Minoan, it is inevitable that the orthography of any single superstratum Mycenaean derived word has to be adjusted to meet the exigencies of Minoan orthography. The most striking example of this metamorphosis is the masculine singular. Mycenaean derived words in Minoan must have their singular ultimate adjusted to u from the Mycenaean o. There are plenty of examples: Akano to Akanu (Archanes) akaro to akaru (field) kako to kaku (copper) kuruko to kuruku (crocus/saffron) mare (mari) to maru (wool) Rado to Radu (Latos) simito to simitu (mouse) suniko to suniku (community) Winado to Winadu (toponym) woino to winu (wine) iyero to wireu (priest) But these same words terminate in u in Minoan. And there are well over 150 in the extant Linear A lexicon of slightly more than 950 words. As we can clearly see on Linear A seal HM 570.1a, the word patane is typical of several Minoan words, all of which also terminate in ne. These are: aparane asamune dakusene dadumine jasararaanane kadumane namine parane patane qetune sikine wisasane It distinctly appears that all of these words are in the Minoan dative/locative case, and that the enclitic ultimate therefore means “in” or “on”. This will have to be substantiated by further research, but for the time being, let us assum that this conclusion is at least tentatively correct.
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Linear A tablet HT 87 (Haghia Triada), apparently in Mycenaean derived Greek
Linear A tablet HT 87 (Haghia Triada), apparently in Mycenaean derived Greek:
Linear A tablet HT 87 (Haghia Triada) is apparently inscribed in Mycenaean derived Greek. The literal translation and the free translation derived from it do make sense if we interpret the text as being Mycenaean derived Greek. The only word which is indecipherable is sa?supu -or- ni?supu. I cannot determine what the word is, since the syllabogram on the far left is left-truncated. It may be either ni or sa. On thing is certain: Prof. John G. Younger got it wrong. But it is probably an archaic proto-Greek word, which may mean something along the lines of “perfumed”, resulting in a translation “perfumed unguent”, of which 1 part is saffron. This makes sense in context.
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Decipherment of Haghia Triada tablet HT 11 entirely in Mycenaean derived Greek
Decipherment of Haghia Triada tablet HT 11 entirely in Mycenaean derived Greek:
If we read this tablet as if it were inscribed in Mycenaean derived Greek, it does actually make sense. While the tablet is partially an inventory, the rest of it is a religious ceremony for (farmed?) land leased out, blessed by 3 priests. It is much more complex than most tablets either in Linear A or in Linear B.
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Exquisite golden pin Zf 1 (Ayios Nikolaos Museum) fully deciphered in New Minoan
Exquisite golden pin Zf 1 (Ayios Nikolaos Museum) fully deciphered in New Minoan:
This inscription, which appears to be entirely in Mycenaean derived New Minoan, is one of the loveliest I have ever come across, whether in Minoan or Mycenaean. There are similar inscriptions on Linear B tablets from Phaistos. The text waxes almost poetic and is quintessentially suited to the magnificent craftsmanship of this exquisite golden pin. The text in its entirety is utterly coherent, and is probably spot on. The syntax of the Greek had to be adjusted to meet the grammatical exigencies of the Minoan language. This explains the anomaly of qakisenuti, which is probably Minoan instrumental, hence “with (fine) craftsmanship”. And the craftsmanship is certainly that!
This decipherment lends greater credence than I had previously imagined to the distinct probability that at least a few Minoan inscriptions were in fact written entirely in Mycenaean derived proto-Greek with the syntax adjusted to the requirements of the Minoan language. I have already fully addressed this phenomenon in a previous post, which I urge you to reread, in order to place this decipherment in its proper perspective. You can read that post here:
Partial decipherment of Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language:
https://linearalinearblinearc.ca/2017/05/06/partial-decipherment-of-linear-a-tablet-za-15-zakros-and-the-phenomenon-of-orthographic-adjustment-of-superstratum-words-in-the-substratum-language/
I am therefore finally convinced that decipherment of Mycenaean derived New Minoan is an eminently attainable goal.
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Linear A fragment Petras V House III = grain husks in New Minoan + comprehensive Linear A Lexicon of 969 words
Linear A fragment Petras V House III = grain husks in New Minoan + comprehensive Linear A Lexicon of 969 words:
This Linear A fragment is one of the most recent findings. It appears to be entirely in New Minoan, i.e. from the Mycenaean derived superstratum. It definitely deals with wheat, as its ideogram appears to the far left. What appears to be the syllabogram ti or pi (though I interpret it as the latter) is inscribed with RO, which just happens to correspond to the Mycenaean and ancient Greek word lopos, but which in this case is lopi (i.e. dative singular). Hence, it would appear that we are dealing with 1 1/2 units (something along the lines of bushels) of wheat husk. When I speak of bushels, I mean merely a generous approximation, since we have no idea what the standard unit of measurement for wheat or barley was either in the Minoan or in Mycenaean era. But it gives us at least an idea of how much wheat we are dealing with.
At this juncture in my ongoing endeavour to decipher Linear A, I have run across so many tablets with New Minoan Mycenaean derived superstratum words that I am confident I am well on the way to deciphering New Minoan. Such is not the case with Old Minoan, i.e. the original Minoan language a.k.a. the Minoan substratum. But even there I have managed to decipher at least 100 words more or less accurately, bringing the total of Old Minoan, New Minoan and pre-Greek substratum vocabulary to around 250 out of the 969 Linear A words I have isolated in my Comprehensive Linear A Lexicon, by far the most complete Linear A Lexicon ever to appear online, exceeding Prof. John G. Younger’s Reverse Linear A Lexicon by at least 250.
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A truly fascinating Cretan hieroglyphic tablet from Phaistos!
A truly fascinating Cretan hieroglyphic tablet from Phaistos!
I dare say I find this tablet one of the most intriguing I have ever run across. I is just jam packed with information! I have done my best to decipher at least a little of it. .5 is probably the earliest version for the later-to-become ideogram for “roasted einkorn wheat”. Likewise .8 is almost certainly the primordial ideogram for “figs”. I have also provided the translation for the word “figs” in Old Minoan. It is either nire (singular nira2=nirae) or nite (singular nita2=nitai). It can only be one or other of these 2 options. I was the first person ever to successfully decipher the Old Minoan word for “figs” several months ago.
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Decipherment of Linear A tablet HT 95 (recto/verso) almost intact
Decipherment of Linear A tablet HT 95 (recto/verso) almost intact:
Even though there is only one word of probable Mycenaean derivation, saru, from Greek saro, which literally means “a broom”, and in this instance, which refers to a threshing floor or the process of threshing wheat, almost all of the remaining Old Minoan words on this tablet can be deciphered more or less accurately. The Minoan word kunisu definitely means “emmer wheat”, while dideru is “roasted einkorn”. Even though we do not know exactly what the other types of grains or wheat, dame and minute are, it is highly likely that both of these words are the plural of the diminutives damai and minuta2 (minutai), which in turn implies that these terms refer to fine grains. I take it from context that dadumata means “harvesting”.
And so the decipherment flies.
Here are illustrations of emmer wheat and roasted einkorn:
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Complete decipherment of the Kafkania Pebble, ca. 1700 BCE. Is this the first ever inscription in proto-Greek?
Complete decipherment of the Kafkania Pebble, ca. 1700 BCE. Is this the first ever inscription in proto-Greek?
This medallion is particularly striking, insofar as it actually appears to be inscribed entirely in proto-Greek. So even though this medallion dates from the Middle Helladic or Middle Minoan era (ca. 1700 BCE), the text appears not to be Minoan at all, but proto-Greek! If this is the case, this is by far the earliest inscription ever unearthed actually inscribed in proto-Greek. The decipherment makes perfect sense. Moreover, the presence of the king is clearly implied in this inscription. And what is even more astonishing is this: the Royal Seal of Malia, equally archaic, inscribed in Cretan hieroglyphics, appears to describe in no uncertain terms the word, wanaka!
If this is true, then wanaka, which as we all know means “king” in Mycenaean Greek, in other words, in a language which came to the fore much later than the Minoan language, is in all probability either a Minoan word or, failing that, in the pre-Greek substratum. It is just as conceivable that all of the words on the Kafkania Pebble fall within the pre-Greek substratum, in other words, that all of these terms were to be taken over by the Mycenaeans at least a century later (ca. 1600 BCE at the earliest).
This is an amazing discovery, to say the very least.
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Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language
Partial decipherment of Linear A tablet ZA 15 (Zakros) and the phenomenon of orthographic adjustment of superstratum words in the substratum language:
This decipherment of Linear A tablet ZA 15 seems to add up overall. I have divined that the word qesizue, of which there are 57, means “goblets”. The plural in e is common in Linear A, and appears to be the plural of feminine diminutives, which in the case would imply that the singular is qesizuai = “goblet”. The decipherment certainly fits the context. The translation of itinisa as “in wicker/baskets” is less certain. Samidae can be construed as Old Minoan genitive singular for “from Samos”. Recall that when words derive from the superstratum, which means Mycenaean derived words in the case of Linear A, the orthography of the derived words must be altered from their Mycenaean spelling to Old Minoan Linear A spelling conventions. So in this case, Mycenaean Samoio (genitive sing.) could conceivably become Samidae in Minoan.
We should not be at all surprised at this metamorphosis of orthography from the superstratum (Mycenaean derived vocabulary) to the substratum (Minoan vocabulary derived from the Mycenaean superstratum). After all, when superstratum French words are imported into English, their orthography undergoes the same metamorphosis. For instance, we have:
French to English:
albâtre = alabaster
bénin = benign
cloître = cloister
dédain = disdain
épître = epistle
forêt = forest
fanatique = fanatic
gigantesque = gigantic
gobelet = goblet
loutre = otter
maître = master
plâtre = plaster
similitude = similarity
traître = treacherous
and on and on. This phenomenon applies to every last substratum language upon which a superstratum from another language is imposed. So in the case of Old Minoan, it is inevitable that the orthography of any single superstratum Mycenaean derived word has to be adjusted to meet the exigencies of Minoan orthography.
The most striking example of this metamorphosis is the masculine singular. Mycenaean derived words in Minoan must have their singular ultimate adjusted to u from the Mycenaean o. There are plenty of examples:
Akano to Akanu (Archanes)
akaro to akaru (field)
kako to kaku (copper)
kuruko to kuruku (crocus/saffron)
mare (mari) to maru (wool)
Rado to Radu (Latos)
simito to simitu (mouse)
suniko to suniku (community)
Winado to Winadu (toponym)
woino to winu (wine)
iyero to wireu (priest)
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Invitation by Cultural Anthropology and Ethnosemiotics ISSN 2411-6459 to submit my first article
Invitation by Cultural Anthropology and Ethnosemiotics ISSN 2411-6459 to submit my first article: Click on the banner to visit their site:
https://culturalanthropologyandethnosemiotics.wordpress.com/
I have just been invited by the international quarterly, Cultural Anthropology and Ethnosemiotics ISSN 2411-6459, to submit my first article. Since this is the second new journal to have invited me to submit, I will not be able to write my first article for them until the autumn of 2017. Thus my article will not appear in Cultural Anthropology and Ethnosemiotics until the summer of 2018. I am deeply honoured by this unsolicited invitation. This article will doubtless focus on my ongoing efforts to decipher Linear A, at least partially.
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POST 1,500: Phaistos fragments in Linear A, # 3 = 8a/8b (recto/verso), harvesting olives and wheat with a team of oxen
POST 1,500: Phaistos fragments in Linear A, # 3 = 8a/8b (recto/verso), harvesting olives and wheat with a team of oxen:
Phaistos fragments in Linear A 8a/8b apparently deal with the harvesting of olives from 8 olive trees + 2 bushel-like units of grains or wheat by 11 harvesters employing a team of oxen. It certainly makes perfect sense. There is also mention of 1 bushel-like unit of sharia wheat. When I say “bushel-like”, I am merely making an approximation, since we have no idea of the exact actual standard unit of dry measurement for grain was in Mycenaean times. Note that since this fragment is from Phaistos, it is much more likely that it is inscribed primarily in Mycenaean than in Old Minoan, since Phaistos was a Mycenaean settlement. So once again, we are faced with the prospect that we have here a fragment inscribed in Linear A just prior to the adoption of Linear B as the official Mycenaean syllabary, and once again, the fragment probably dates from ca. 1450 BCE. This happenstance, if that is what it is, lends further credence to the hypothesis that a number of Linear A tablets were inscribed either in an admixture of Old Minoan, the original Minoan language, and New Minoan, the Mycenaean derived superstratum. In this particular case, I would even go so far as to contest that even the word sara2 (sarai) is an Old Minoan hold out which leaked into Mycenaean Greek. As I shall demonstrate in the next post, there appear to be at least two score Old Minoan words which survived into Mycenaean Greek. This phenomenon is analogous to Anglo-Saxon words surviving into Medieval and Modern English, even though Germanic (i.e. Old English or Anglo-Saxon) comprises only 26 % of all English vocabulary, the other 64 % + being either of Norman French, Latin or Greek provenance.
The probability that latter-day Linear A fragments appear to be inscribed in a mixture of Old Minoan and New Minoan (the Mycenaean derived superstratum) lends further credence that the Linear A syllabary, in its latter-day existence, just prior to its abandonment in favour of the new official Linear B syllabary, was simultaneously the syllabary of both Old Minoan and New Minoan, at least by ca. 1450 BCE.
This is post 1,500, in a long run of posts since the inauguration of our major Linear A, Linear B and Linear C site in the spring of 2013, making this the premier Internet site in its league.
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Second of 6 Linear A fragments from Phaistos in New Minoan = matere = to Mother (Earth)?
Second of 6 Linear A fragments from Phaistos in New Minoan = matere = to Mother (Earth)?
This second of 6 Linear A fragments from Phaistos appears to bear the inscription 2. = matere, which would be Mycenaean Greek dative for “to mother”, with right-truncated text possibly following being waiaia or gaiaia = genitive singular = “of Earth”, i.e. “to Mother Earth”. The inscription tagged 1. consists of what appears to be an unidentifiable right-truncated syllabogram on the left, followed by the 2 ideograms identified. It would thus appear that this fragment is at least partially inscribed in New Minoan, with the word “to mother” being derived from Mycenaean. There is a greater likelihood than might have otherwise been the case that this fragment is in New Minoan, since its provenance is Phaistos, where a large number of Linear B tablets, many of them quite detailed and lengthy, have been unearthed. So in view of this, it would appear that this fragment (of a larger tablet) was probably inscribed in the Linear A syllabary immediately prior to its abandonment and replacement by the new official syllabary, Linear B. Hence its date of composition would probably have been ca. 1450 BCE, and no earlier.
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Decipherment of Linear A tablet HT 7, probably inscribed in New Minoan, i.e. the Mycenaean superstratum
Decipherment of Linear A tablet HT 7, probably inscribed in New Minoan, i.e. the Mycenaean superstratum:
Linear A tablet HT 7 (Haghia Triada) may have been inscribed entirely in New Minoan, i.e. in the Mycenaean superstratum, and not in the Minoan substrate language at all. The decipherment does makes sense in proto-Greek, but I cannot account for the presence of the numbers 3 & 4, which casts doubt on it.
There is also the problem of human sacrifice. Some historians allege that the Minoans practised human sacrifice, but there is no proof of this at all. Besides, I find a bit strange that a civilization as advanced as the Minoan would have indulged in such a barbaric practice. But you never know.
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First of 6 extremely rare Linear A fragments from Phaistos: 12a 12b 12 c
First of 6 extremely rare Linear A fragments from Phaistos: 12a 12b 12 c
Above is the first of 6 extremely rare Linear A fragments from Phaistos: 12a 12b 12 c. The text is extremely difficult to interpret, but I have done my level best. 12a is pretty much indecipherable. 12b consists of fractions. 12c consists of the single syllabogram TE, which might possibly be the supersyllabogram TE, which usually stands for tereza, a large standard unit of liquid measurement. It would mesh well enough with 12b, since that fragment is all fractions. But there is no way we can confirm this at all, since 12c is a fragment, doubtless with almost all of its original text absent. So without context, we cannot be sure of anything.


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