Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART B: OR is it in proto-Greek?

“What?” I hear you asking, “... is that even even remotely possible?” The keyword here is remotely. Remotely, yes, but only remotely. Recall that in the last post, in which I postulated that the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive Minoan Linear A words, though which ones among God knows how many possibilities it is exceedingly difficult to determine.

On the other hand, the four consecutive supersyllabograms ID + DA + MA + TE might conceivably stand for the first syllabogram, i.e. the first syllable of 4 consecutive proto-greek Greek words, most likely proto-Mycenaean. If that is the case — and, mark my words, it is far more likely than not that it is not the case — we are once again confronted with a myriad of combinations and permutations of proto-Greek words which have the potential, however thin, of standing in for the 4 consecutive supersyllabograms I + DA + MA +TE. So be forewarned. The putative decipherment of these 4 supersyllabograms into the one possible decipherment I have arbitrarily posited among hundreds is just that, putative and tentative, and nothing more.

The tentative decipherment I have come up with runs as follows when the Mycenaean Greek of which it is the apparent forerunner is Latinized:

The supersyllabograms in turn might conceivably mean (but only as a long shot):

I = iyereya (feminine nominative singular), meaning “priestess”
DA = Damateroyo (feminine genitive singular), meaning “of Damater”
MA = Matereteiyai (feminine dative singular, meaning “to Mater Thea (the Divine Mother”
TE = temenoi (masculine dative or locative singular), meaning “(in) the temple”

yielding this Latinized decipherment (which is but one possibility out of 100s):

iyereya Damateroyo ... matereteiyai (eni) temenoi

... which roughly translates as:

The priestess of Damater... (is making offerings -or- sacrificing to) Mater Thea (i.e. the Divine Mother) (in) the temple.

In this partial sentence, the phrase (is making offerings -or- sacrificing to) and the preposition eni = “in” do not appear in the original supposed proto-Greek text, which I have extrapolated forward to Mycenaean Greek to make it fully accessible. Although these words are in fact absent from the original putative proto-Greek, they be supplied with relative ease to fill in the gaps.

This proto-Greek translation is neatly encapsulated in this chart:

On closer examination, it turns out that, although this decipherment is only one among 100s of possible candidates, it is nevertheless one of the most plausible decipherments, for the following reasons:

1. If as I have pointed out in the previous post, Idamate is an actual Minoan word, as well as being in addition a series of 4 supersyllabograms. Thus, in the Minoan language it may very well mean something along the lines of Damate in Mycenaean Linear B: in other words, Idamate in the Minoan language may be the approximate equivalent of Damate in Mycenaean Linear B and of Demeter in ancient Greek. And if that is the case, the second supersyllabogram (DA) in my parallel proto-Greek translation, which I have deciphered as Damate, almost perfectly matches the Minoan word. This co-incidence, if co-incidence it is, is far too great to be ignored, and it lends a great deal of credence to my proto-Greek translation extrapolated forward to Mycenaean Greek of the second supersyllabogram DA in idamate.
2. But there is more, much more. As it so turns out, there is a sacred cave dedicated to Zeus on Mount Ida, which is very close to the Minoan site of Phaistos. Another co-incidence? The name of the cave dedicated to Zeus on Mount Ida is the “Dictaean Cave”, as illustrated here:

3. It is nothing short of a remarkable co-incidence that Idamate, as inscribed on the labrys, may very well signify “Mount Ida”, as I have clearly indicated in the previous post. But what does that imply? I have to wonder whether or not there was a Minoan peak sanctuary on the summit of Mount Ida. This is what a Minoan peak sanctuary probably looked liked:

And if there was, it was of course a temple. Referencing our proto-Greek translation of Idamate, we find that the last supersyllabogram, TE, may readily and realistically rendered as temeno, which in Mycenaean Greek means “a temple”. How fascinating!

Does this imply that the priestess to Damater might have been sacrificing to Mater Thea in a temple or peak sanctuary which may possibly have existed on the summit of Mount Ida? The correlation is truly tempting. However, I must sound a strong note of caution. Such an interpretation of the last supersyllabogram of Idamate = TE, as the putative Mycenaean word, temeno = “a temple” as being a peak sanctuary is nothing less than a real stretch of the imagination. So it must be taken with a huge grain of salt. Nevertheless, it is possible, however remotely, that the temple in which the priestess of Damater is worshipping just might have been a peak sanctuary. But I wouldn’t bet my bottom dollars on it. It is thus remotely possible that Idamate signifies both “Mount Ida” in Minoan and “Mater Thea” in proto-Greek extrapolates forward to later Mycenaean Greek. Further credence is possibly lent to this decipherment by the fact that Mount Ida is clearly visible in the near distance behind the ancient site of Phaistos, as illustrated here and on map below:

But we must be extremely skeptical of such an interpretation. Why so? Just as Pavel Serafimov and Anton Perdith erroneously read proto-Slavic into Minoan Linear A tablet HT 31 (Haghia Triada), thereby grossly misinterpreting it, my own attempt to superimpose proto-Greek on the 4 supersyllabograms I + DA + MA +TE may amount to the same genre of fundamental (and gross) inaccuracy in the putative decipherment into proto-Greek of a Minoan Linear A text, in this case, of the word idamate inscribed on the labrys. So we must exercise extreme caution in hypothesizing that the 4 supersyllabograms I + DA + MA +TE are the first syllabograms, i.e. the first syllables of the 4 consecutive proto-Greek words I have arbitrarily assigned to them. So the fact remains that these 4 supersyllabograms are far more likely to be the first syllabogram, i.e. the first syllable of 4 consecutive Minoan words than of proto-Greek words. I cannot stress this enough.

Is the Minoan Linear A labrys inscribed with I-DA-MA-TE in Minoan or in proto-Greek? PART A: Is it in the Minoan language?

In my previous post on the Minoan Linear A labrys inscribed with I-DA-MA-TE, I postulated that the word Idamate was probably either the name of the king or of the high priestess (of the labyrinth?) to whom this labrys has been ritually dedicated. But in so doing I was taking the path of least resistance, by seeking out the two most simplistic decipherments which would be the least likely to prove troublesome or controversial. In retrospect, that was a cop-out.

No sooner had I posted my two alternate simplistic translations than I was informed by a close colleague of mine in the field of diachronic historical linguistics focusing on Minoan Linear A and Mycenaean Linear B that at least two other alternative decipherments came into play, these being:

1. that the term Idamate may be the Minoan equivalent of the Mycenaean Linear B Damate, which is apparently an early version of the ancient Greek, Demeter, who was the goddess of cereals and harvesting:

2. that the term Idamate may be Minoan for Mount Ida, in which case, the word Mate = “mount”, such that the phrase actually spells out “Ida mount(ain)” :

Since both of these decipherments make eminent sense, either could, at least theoretically, be correct.

But there is a third alternative, and it is far more controversial and compelling than either of the first two.

3. It is even possible that the four syllabograms I DA MA & TE are in fact supersyllabograms, which is to say that each syllabogram is the first syllabogram, i.e. the first syllable of a word, presumably a Minoan word. But if these 4 supersyllabograms represent four consecutive Minoan words, what on earth could these words possibly signify, in light of the fact that we know next to nothing about the Minoan language. It appears we are caught in an irresolvable Catch-22.

Yet my own recent research has allowed me to tease potential decipherments out of 107 or about 21 % of all intact words in Prof. John G. Younger’s Linear A lexicon of 510 terms by my own arbitrary count. Scanning this scanty glossary yielded me numerous variations on 3 terms which might conceivably make sense in at least one suppositious context. These terms (all of which I have tentatively deciphered) are:

1. For I: itaja = unit of liquid volume for olive oil (exact value unknown)

2. FOR DA: either:
daropa = stirrup jar = Linear B karawere (high certainty)
or
datara = (sacred) grove of olive trees
or
data2 (datai) = olive, pl. date = Linear B erawo
or
datu = olive oil
or
daweda = medium size amphora with two handles

3. For TE:
tereza = large unit of dry or liquid measurement
or
tesi = small unit of measurement

But I cannot find any equivalent for MA other than maru, which seemingly means “wool”, even in Minoan Linear A, this being the apparent equivalent of Mycenaean Linear B mari or mare. The trouble is that this term (if that is what the third supersyllabogram in idamate stands in for) does not contextually mesh at all with any of the alternatives for the other three words symbolized by their respective supersyllabograms.

But does that mean the phrase is not Minoan? Far from it. There are at least 2 cogent reasons for exercising extreme caution in jumping to the conclusion that the phrase cannot be in Minoan. These are:
1. that the decipherments of all of the alternative terms I have posited for the supersyllabograms I DA & TE above are all tentative, even if they are more than likely to be close to the mark and some of them probably bang on (for instance, daropa), which I believe they are;
2. that all 3 of the supersyllabograms I DA & TE may instead stand for entirely different Minoan words, none of which I have managed to decipher. And God knows there are plenty of them! Since I have managed to decipher only 107 of 510 extant intact Minoan Linear A words by my arbitrary count, that leaves 403 or 79 % undeciphered! That is far too great a figure to be blithely brushed aside.

The > impact of combinations of a > number of Minoan Linear A words on their putative decipherment:

To give you a rough idea of the number of undeciphered Minoan words beginning with I DA & TE I have not been able to account for, here we have a cross-section of just a few of those words from Prof. John G. Younger’s Linear A Reverse Lexicon:
which are beyond my ken:

For I:
iininuni
ijadi
imetu
irima
itaki

For DA:
dadana
daini
daki
daku
daqaqa

For MA:
madadu
majasa
manuqa
masuri

For TE:
tedatiqa
tedekima
tenamipi
teneruda

But the situation is far more complex than it appears at first sight. To give you just a notion of the enormous impact of exponential mathematical permutations and combinations on the potential for gross errors in any one of a substantial number of credible decipherments of any given number of Minoan Linear A terms as listed even in the small cross-section of the 100s of Minoan Words in Prof. John G. Younger’s Reverse Linear A Lexicon, all we have to do is relate the mathematical implications of the chart on permutations to any effort whatsoever at the decipherment of even a relatively small no. of Minoan Linear A words:

CLICK on the chart of permutations to link to the URL where the discussion of both permutations and combinations occurs:

to realize how blatantly obvious it is that any number of interpretations of any one of the selective cross-section of terms which I have listed here can be deemed the so-called actual term corresponding to the supersyllabogram which supposedly represents it. But, and I must emphatically stress my point, this is just a small cross-section of all of the terms in the Linear B Reverse Lexicon beginning with each of the supersyllabograms I DA MA & TE in turn.

It is grossly obvious that, if we allow for the enormous number of permutations and combinations to which the supersyllabograms I DA MA & TE must categorically be subjected mathematically, it is quite out of the question to attempt any decipherment of these 4 supersyllabograms, I DA MA & TE, without taking context absolutely into consideration. And even in that eventuality, there is no guarantee whatsoever that any putative decipherment of each of these supersyllabograms (I DA MA & TE) in turn in the so-called Minoan language will actually hold water, since after all, a smaller, but still significant subset of an extremely large number of permutation and combinations must still remain incontestably in effect.

The mathematics of the aforementioned equations simply stack up to a very substantial degree against any truly convincing decipherment of any single Minoan Linear A term, except for one small consideration (or as it turns out, not so small at all). As it so happens, and as we have posited in our first two alternative decipherments above, i.e.
1. that Idamate is Minoan for Mycenaean Damate, the probable equivalent of classical Greek Demeter, or
2. that Idamate actually means “Mount Ida”,

these two possible decipherments which do make sense can be extrapolated from the supersyllabograms I DA MA & TE, at least if we take into account the Minoan Linear A terms beginning with I DA & TE (excluding TE), which I have managed, albeit tentatively, to decipher.

However, far too many putative decipherments of the great majority of words in the Minoan language itself are at present conceivable, at least to my mind. Yet, this scenario is quite likely to change in the near future, given that I have already managed to tentatively decipher 107 or 21 % of 510 extant Minoan Linear A words, by my arbitrary count. It is entirely conceivable that under these circumstances I shall be able to decipher even more Minoan language words in the near future. In point of fact, if Idamate actually does mean either Idamate (i.e. Demeter) or Ida Mate (i.e. Mount Ida), then:
(a) with only 2 possible interpretations for IDAMATE now taken into account, the number of combinations and permutations is greatly reduced to an almost insignificant amount &
(b) the actual number of Minoan Linear A words I have deciphered to date rises from 107 to 108 (in a Boolean OR configuration, whereby we can add either “Demeter” or “Mount Ida” to our Lexicon, but not both). A baby step this may be, but a step forward regardless.

Imagine my utter astonishment when I just now revisited a rare Minoan Linear A tablet from Malia, and deduced that it may be written in proto-Greek!

Imagine my utter astonishment when I just now revisited a rare Minoan Linear A tablet from Malia, and deduced that it may be written in proto-Greek!

And here it is, complete with a fairly complete decipherment, except for the word puwi, which utterly escapes me:



As I have just pointed out in the illustration of this tablet above, the implication for the eventual (all but complete?) decipherment of Minoan Linear A are nothing short of staggering ! The first time I attempted to decipher this tablet, I got absolutely nowhere, but this time round the story is quite different.

Compare the decipherment of this rare Minoan Linear A tablet with my decipherment of a Minoan Linear A medallion, on which is inscribed what appears to be the Linear A ideogram for “man”, but in fact is not.



I have explained this in some detail in the preview of my article, “The Mycenaean Linear B “Rosetta Stone” to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, to be published in Vol. 12 (2016) of the prestigious international journal, Archaeology and Science (Belgrade) ISSN 1452-7448 (the article being currently under wraps until it is eventually published, probably early in 2018), and which will run to at least 50 pages.

Our Twitter account, KO NO SO has earned almost 18,000 impressions in 28 days

Our Twitter account, KO NO SO has earned almost 18,000 impressions in 28 days: CLICK to visit:



In view of the fact that Minoan Linear A, Mycenaean Linear B & Arcado-Cypriot Linear C are definitively arcane focus points in diachronic historical linguistics this is quite an astounding figure.  It amounts to a total of almost 4,000 impressions per week. It also attests to the far-reaching international influence of our site, Minoan Linear A, Linear B, Knossos & Mycenae, which is the premier diachronic linguistic site of its kind in the entire world.

Minoan Linear A labrys inscribed with the word Idamate… what does it mean?

Minoan Linear A labrys inscribed with the word Idamate... what does it mean?

Revisiting the Minoan Linear A labrys inscribed with the word Idamate, I believe I may have managed to decipher it the second time around. Previously, it just stumped me. However, as can be seen in the illustration of this labrys below, I believe that the term Idamate can be interpreted in one of three (3) ways:



Compare this labrys with  the Minoan Linear B term for labrys, illustrated here:

Can quantum computers assist us in the potentially swift decipherment of ancient languages, including Minoan Linear A?

No-one knows as yet, but the potential practical application of the decryption or decipherment of ancient languages, including Minoan Linear A, may at last be in reach. Quantum computers can assist us with such decipherments much much swifter than standard digital supercomputers.

Here are just a few examples of the potential application of quantum computers to the decipherment of apparently related words in Minoan Linear A:

dide
didi
dija
dije
dusi
dusima
ida
idamete
japa
japadi
japaku
jari
jaria
jarinu
kireta2 (kiretai) *
kiretana *
kuro *
kuru
kuruku
maru (cf. Mycenaean mari/mare = “wool” ... may actually be proto-Greek
maruku = made of wool?
namikua
namikudua
paja
pajai (probably a diminutive, as I have already tentatively deciphered a few Minoan Linear A words terminating in “ai”, all of which are diminutives.
qapaja
qapajanai
raki
rakii
rakisi
sati
sato
sii
siisi
taki
taku
takui
etc.

All of these examples, with the exception of * kireta2 (kiretai), kiretana & kuro *, each of which I have (tentatively) deciphered, are drawn from Prof. John G. Younger’s Linear A Reverse Lexicon:

It is to be noted that I myself have been unable to decipher manually on my own any of the related terms above, with the exception of the 3 words I have just mentioned. The decipherment of kuro = “total” is 100 % accurate. I would like to add in passing that I have managed to (at least tentatively) decipher 107 Minoan Linear A words, about 21 % of the entire known lexicon. But everyone anywhere in the world will have to wait until 2018 to see the results of my thorough-going and strictly scientific research until the publication of my article on the partial decipherment of Minoan Linear A in Vol. 12 (2016) of Archaeology and Science (Belgrade), actually to be released in early 2018. But if you would like to get at least a very limited idea of what my eventual decipherment is all about, you can in the meantime consult this preview on my academia.edu account here:

The British Museum on Twitter only follows back about 5 % of those who follow them, but they do follow us!

The British Museum on Twitter only follows back about 5 % of those who follow them, but they do follow us! 



While The British Museum has 1.01 million followers, they only follow back 50.9 K Twitter accounts, and KONOSO is one of those with whom they reciprocate. In other words, we are among the 5 % of Twitter accounts they follow back. This goes to demonstrate the enormous impact our Twitter account, KONOSO:



Moreover, in the past 3 months alone, the number of our twitter followers has risen from 1,600 to over 1,900 (1902). This, in combination with the 625 followers of our co-researcher colleague's twitter account (Rita Roberts):



brings the total number of followers of our 2 accounts combined to 2,527, up from less than 2,000 only 3 months ago.
 
Among other prestigious international Twitter accounts following us we find:

Henry George Liddell:



the latest in a long line of generations of great historical Greek linguists who over the centuries have compiled the world’s greatest classical Greek dictionary, the Liddell and Scott Greek-English Lexicon.

Phaistos Project:



Greek History Podcast:



@antiquitas @eterna:



Dr Kalliopi Nikita:



Expert in Greek Archaeology-Ancient Glass Specialist-Dedicated to Greek Culture, Language & Heritage Awareness Art lover-Theatrophile-Painter- Olympiacos-Sphinx 

The Nicholson Museum, antiquities and archaeology museum, Sydney University Museums, Sydney, Australia, also follows us:



Eonomastica:


Bacher Archäology (Institute, Vienna):



Canadian Archaeology:



University of Alberta = UofAHistory&Classics (Alberta, Canada):
 


All of our followers confirm that Minoan Linear A, Linear B, Knossos & Mycenae:



is having a profound impact on the vast field of diachronic historical linguistics, especially the decipherment of ancient languages, most notably Mycenaean Linear B, Arcado-Cypriot Linear C and even Minoan Linear A.  MLALBK&M has in effect become the premier diachronic historical linguistics site of its kind in the world in the space of less than 4 years.

Academia.edu DRAFT PAPER = Preview and brief summary of the article, “The Mycenaean Linear B ‘Rosetta Stone’ to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, to be published in Archaeology and Science (Belgrade) ISSN 1452-7448. Vol. 12, 2018.

Academia.edu DRAFT PAPER = Preview and brief summary of the article, “The Mycenaean Linear B ‘Rosetta Stone’ to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery”, to be published in Archaeology and Science (Belgrade) ISSN 1452-7448. Vol. 12, 2018. (approximately 40 pages long), with some excerpts from the article to whet your appetite.



This article represents the first major breakthrough in 117 years in the partial, though far from complete, decipherment of Minoan Linear A.

Even this preview, with excerpts running to 9 pages from the actual article, will give you a quite clear idea of exactly how I managed to finesse the decipherment of 21 % (107/510 words) of Minoan Linear A lexicon, more or less accurately. Anyone the least bit interested in the ongoing struggle to decipher Minoan Linear A, even partially, is definitely going to want to read this preview and brief summary, with a few excerpts from the article, which is to appear sometime early in 2018. It quite literally represents by far the most significant development in any attempt to decipher even a relatively small subset of the Minoan Linear A lexicon.

Just how did I manage to crack the previously impenetrable wall of Minoan Linear A and manage to at least partially decipher several tablets in Linear A?

Just how did I manage to crack the previously impenetrable wall of Minoan Linear A and manage to at least partially decipher several tablets in Linear A?

... by relying heavily on the unconscious quantum level of mental processing and processes, as illustrated theoretically here




I is quite apparent from my theoretical analysis of how I came to my conclusions that I was using my mind in much the same way as a quantum computer. But that should not be surprising to anyone at all who is deeply devoted to scientific research of any kind, because that is how the scientific mind fundamentally operates, and always has.
 
To illustrate my point precisely, reference these 2 figures from my upcoming article in Archaeology and Science:





in which I reference my most successful decipherment of any Minoan Linear A tablet, that of Haghia Triada HT 31, which I was able to decipher in its totality by means of retrogressive cross-correlation with Mycenaean Linear B tablet Pylos Py TA 641-1952 (Ventris). My successful decipherment of this keystone Minoan Linear A tablet has served as the effectual template for my partial decipherment of numerous other Minoan Linear A tablets. Unfortunately, I cannot release my findings to the world at this time, as my article, “The Mycenaean Linear B “Rosetta Stone” to Minoan Linear A Tablet HT 31 (Haghia Triada) Vessels and Pottery” is slated for publication in Archaeology and Science (ISSN 1452-7448), Vol. 16, 2018, and as such is sealed in secrecy to the reading public until such time as its release sometime early in 2018. So I guess you will all have to be as patient as I must be, even though I already have all the “answers” firmly in hand. In the meantime, the 2 figures from that article I have posited above should serve to whet your appetite.

The staggering implications of the power of our unconscious mindset coupled with quantum computint in the endeavour to make great technological strides in linguistics! PART A:

The staggering implications of the power of our unconscious mindset coupled with quantum computint in the endeavour to make great technological strides in linguistics! PART A:

Here are just a few of the most notable features of quantum computing!

Here are just a few of the most notable features of quantum computing!





The concept of entanglement alone has enormous implications for the potential decipherment of Minoan Linear A. It implies that we can disentangle Minoan Linear A.

NEW PINTEREST BOARD! D-Wave and Quantum Computers… & their application to the decipherment of Minoan Linear A and then some!

NEW PINTEREST BOARD! D-Wave and Quantum Computers... & their application to the decipherment of Minoan Linear A and then some! CLICK to join:

The partial decipherment of Minoan Linear A: what I started, quantum computing could polish off! PART B

The partial decipherment of Minoan Linear A: what I started, quantum computing could polish off! PART B

The partial decipherment of Minoan Linear A: what I started, quantum computing could polish off! PART A

The partial decipherment of Minoan Linear A: what I started, quantum computing could polish off! PART A

International Historical Linguistics journals I will contact to review my articles in Archaeology and Science, 2016 & 2017

International Historical Linguistics journals I will contact to review my articles in Archaeology and Science, 2016 & 2017:

Following is a list in 2 PARTS of international Historical Linguistics journals I will contact to review my articles in Archaeology and Science:

[1] Janke, Richard Vallance. The Decipherment of Supersyllabograms in Linear B, Archaeology and Science. Vol. 11 (2015), pp. 73-108.

As soon as this ground-breaking article is published in early 2017, I shall submit it for review in every one of the international journals below. 

[2] Janke, Richard Vallance. Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery, Archaeology and Science. Vol. 12 (2016)

Since this article is not going to be published before mid-2017, and as yet has no pagination, I shall have to wait until then before I submit it for review to all of the periodicals below.

First WORD draft of “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31 (Haghia Triada)” completed for publication in…

First WORD draft of  “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31 (Haghia Triada)” completed for publication in...

I have just completed the first full WORD draft of  “Pylos tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31 (Haghia Triada) for publication in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science (Belgrade) ISSN 1452-7448. Here is the cover of the current issue of Archaeology and Science:



And here you see 4 consecutive non-contiguous brief excerpts from this article, which is to run to at least 35 pages,









as has the article about to be published in Vol. 11 (2015),  “The Decipherment of Supersyllabograms in Linear B”, which runs from page 73-108, for a total of 35 pages. See previous post for details on that article.

I have just finished the first draft of the article, “Pylos Tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31, vessels and pottery, which is to appear in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science (Belgrade) ISSN 1452-7448

I have just finished the first draft of the article, “Pylos Tablet Py TA 641-1952 (Ventris), the ‘Rosetta Stone’ for Linear A tablet HT 31, vessels and pottery, which is to appear in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science (Belgrade)  ISSN 1452-7448,



and I fully  expect that I shall completed the draft Master by no later than Oct. 15 2016, by which time I shall submit it to at least 5 proof-readers for final corrections, so that I can hopefully submit it to the journal by no later than Nov. 1 2016.   This article is to prove to be a ground-breaker in the decipherment of at least 21.5 % = 116 terms of the extant vocabulary = 510 terms by my count, of  Minoan Linear A, although I cannot possibly claim to have deciphered the language itself. Nor would I, since such a claim is unrealistic at best, and preposterous at worst. Nevertheless, this article should prove to be the most significant breakthrough in any partially successful decipherment in Minoan Linear A since the first discovery of a meagre store of Linear A tablets by Sir Arthur Evans at Knossos 116 years ago.

Guess what! All 17 of the conjectural units of measurement in Minoan Linear A panned out!

Guess what! All 17 of the conjectural units of measurement in Minoan Linear A panned out!

To my great surprise and definite relief, it appears that all 7 of the conjectural units of measurement in Minoan Linear A have panned out. Looks like I hit gold in the Klondike!

Measurement of 17 conjectural units total of dry and liquid volume & weight in Minoan Linear A

Measurement of 17 conjectural units total of dry and liquid volume & weight in Minoan Linear A:

Each entry below is classified by UNIT of measurement + amount + tablet + measurement type (dry or liquid + volume or weight):

GRAINS:

adaru 40 ARKH 5 volume or weight
adu 680 HT 92 dry volume LARGE
(a fair candidate for a unit of measurement)
dame 20 HT 86 + 74 HT 120 dry volume
kidata 134 HT 40 dry volume LARGE
(a good candidate for a unit of measurement)
kunisu 20 HT 86 weight
kupaja 16 HT 116 weight
nudu*331 207 HT 40 dry volume LARGE
(a good candidate for a unit of measurement)
pa3nina 12 HT 93 dry volume + darida = vase
pase 20 HT 18 weight
pura2 (purai) 40 HT 116 volume or weight
pitakase 161 HT 21 dry volume LARGE
(a good candidate for a unit of measurement)
qanuma 12 HT 116 weight
sara2 (sarai) 5 HT 121 + 10 HT 114 + 20 HT 90 + 41 HT 101 + 976 HT 102 volume
(the most likely candidate for a true unit of measurement)
sikine 12 HT 116 weight
(a good candidate for a unit of measurement)
tuqirina 40 HT 129 volume or weight

OLIVES:

itaja 10 HT 28 liquid volume

WINE:

ra*164ati 38 HT 17 liquid volume

I have extracted all 17 of these conjectural units of measurement, dry in the case of grains (barley and wheat), and liquid in the case of olives and olive oil and wine from all of the Minoan Linear tablets I isolated from the total store of relatively intact Linear A tablets I meticulously scanned from Prof. John G. Younger’s Lexicon of Minoan Linear A tablets and fragments (mostly the latter, which I of course naturally omitted as completely unreliable sources of any terminology whatsoever in Minoan Linear A). I have omitted any so-called unit of measurement which occurs 5 times or less on the Linear A tablets I scanned, as these are much more likely not to relate to measurement at all. 

The total number of these putative units of measurement compares favourably with total number of 16 units of measurement in Mycenaean Linear B, as illustrated in the table below.



However, it must be stressed that all 17 of the Minoan Linear A apparent units of measurement are spelled out in full, whereas all 16 of the Mycenaean Linear B units are represented by symbols, the exact opposite practice. To complicate matters further, Minoan Linear A uses symbols to represent very small (fractional) units of measurement,



again in a practice appositive to Mycenaean Linear B, in which the units of measurement are > unity and usually (quite) large. This introduces the distinct possibility that a few, some or even all of 17 the so-called units of measurement in Minoan Linear A I have isolated above are not units of measurement at all.

I shall have to thoroughly investigate the inevitable ramifications of this real dilemma before I even dare add a single, let alone more than one of these so-called units of measurement to the Glossary of 110 Minoan Linear A words I have compiled. At most, I doubt that more than 4 or 5 of the 17 terms in this list are likely to qualify for inclusion in the Minoan Linear A Glossary, although this estimate may turn out to be too conservative. We shall soon see.

More illustrations (Figures) for my article, “Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” in Vol. 12 (2016) of Archaeology and Science: PART B

More illustrations (Figures) for my article, “Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” in Vol. 12 (2016) of Archaeology and Science: PART B

Here you see more of the Figures, many of them of actual Minoan Linear A tablets as I have deciphered them, which are to appear in my article, “Pylos tablet Py TA 641-1952 (Ventris), the “Rosetta Stone” to Minoan Linear A tablet HT 31 (Haghia Triada) vessels and pottery” in Vol. 12 (2016) of the prestigious international annual, Archaeology and Science. 







It usually takes me between one and two hours to design each figure.

Tag: Linear A decipherment

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